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Strongs Konkor­danz

Hebräisch-Aramäisch
H7979

Original: שׁלחן
Transliteration: shulchan (shûlchân)
Phonetisch: shool-khawn'
BDB Definition:
  1. Tisch
    1. Tisch
      1. des Königs Tisch, privater Gebrauch, heiliger Gebrauch
Herkunft: von H7971
TWOT Eintrag: 2395a
Wortart(en): Substantiv Maskulinum
Vorkommen in der (BSB) Berean Study Bible:
1
And (1x)
2
Are (1x)
3
As (1x)
4
Each (1x)
5
In (1x)
6
Of (1x)
7
On (3x)
8
Table (48x)
9
Tables (9x)
Vorkommen von "Table"
You are also to make a table of acacia wood two cubits long, a cubit wide, and a cubit and a half high.(g)
The rings are to be close to the rim, to serve as holders for the poles used to carry the table.
Make the poles of acacia wood and overlay them with gold, so that the table may be carried with them.
And place the Bread of the Presence on the table before Me at all times.
And place the table outside the veil on the north side of the tabernacle, and put the lampstand opposite the table, on the south side.
the table and all its utensils, the lampstand and its utensils, the altar of incense,
the table with its utensils, the pure gold lampstand with all its utensils, the altar of incense,
He also made the table of acacia wood two cubits long, a cubit wide, and a cubit and a half high.(c)
The rings were placed close to the rim, to serve as holders for the poles used to carry the table.
He made the poles of acacia wood for carrying the table and overlaid them with gold.
He also made the utensils for the table out of pure gold: its plates and dishes, as well as its bowls and pitchers for pouring drink offerings.
Then bring in the table and set out its arrangement; bring in the lampstand as well, and set up its lamps.
Moses placed the table in the Tent of Meeting on the north side of the tabernacle, outside the veil.
He also placed the lampstand in the Tent of Meeting opposite the table on the south side of the tabernacle
and set them in two rowssix per rowon the table of pure gold before the LORD.
Their duties were the ark, the table, the lampstand, the altars, the articles of the sanctuary used with them, and the curtainall the service for these items.
Over the table of the Presence they are to spread a blue cloth and place the plates and cups on it, along with the bowls and pitchers for the drink offering. The regular bread offering is to remain on it.
Then Adoni-bezek said, “Seventy kings with their thumbs and big toes cut off have gathered the scraps under my table. As I have done to them, so God has repaid me.” And they brought him to Jerusalem, where he died.
saying, ‘Please let me go, because our clan is holding a sacrifice in the city, and my brother has told me to be there. So now, if I have found favor in your eyes, please let me go and see my brothers.’ That is why he did not come to the king’s table.”
Jonathan got up from the table in fierce anger and did not eat any food that second day of the month, for he was grieved by his father’s shameful treatment of David.
Do not be afraid,” said David, “for surely I will show you kindness for the sake of your father Jonathan. I will restore to you all the land of your grandfather Saul, and you will always eat at my table.”
You and your sons and servants are to work the ground for him and bring in the harvest, so that your master’s grandson may have food to eat. But Mephibosheth, your master’s grandson, is always to eat at my table.” Now Ziba had fifteen sons and twenty servants.
And Ziba said to the king, “Your servant will do all that my lord the king has commanded.” So Mephibosheth ate at David’s table (b) like one of the king’s own sons.
So Mephibosheth lived in Jerusalem, because he always ate at the king’s table, and he was lame in both feet.
But show loving devotion (c) to the sons of Barzillai the Gileadite, and let them be among those who eat at your table, because they stood by me when I fled from your brother Absalom.
the food at his table, the seating of his servants, the service and attire of his attendants and cupbearers, and the burnt offerings he presented at the house of the LORD, it took her breath away.
While they were sitting at the table, the word of the LORD came to the prophet who had brought him back,
Now summon all Israel to meet me on Mount Carmel, along with the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah who eat at Jezebel’s table.”
Please let us make a small room upstairs and put in it a bed, a table, a chair, and a lamp for him. Then when he comes to us, he can stay there.”
the food at his table, the seating of his servants, the service and attire of his attendants and cupbearers, and the burnt offerings he presented (a) at the house of the LORD, it took her breath away.
Every morning and every evening they present burnt offerings and fragrant incense to the LORD. They set out the rows of showbread on the ceremonially clean table, and every evening they light the lamps of the gold lampstand. We are carrying out the requirements of the LORD our God, while you have forsaken Him.
Then they went in to King Hezekiah and reported, “We have cleansed the entire house of the LORD, the altar of burnt offering with all its utensils, and the table of the showbread with all its utensils.
There were 150 Jews and officials at my table, besides the guests from the surrounding nations.

Brown-Driver-Brigg's Information

Alle hebräischen und aramäischen Originalwörter sind nach dem Nummerierungssystem von Strong's Ausführlicher Konkordanz der Bibel angeordnet. In manchen Fällen werden mehr als eine Form des Wortes aufgeführt, z.B. die männliche und weibliche Form eines Substantivs.

Jeder Eintrag ist ein hebräisches Wort, es sei denn, es ist als aramäisch gekennzeichnet. Unmittelbar nach jedem Wort folgt seine Entsprechung in englischen Buchstaben nach einem System der Transliteration. Dann folgt die Lautschrift. Danach folgen die Brown-Driver-Briggs-Definitionen in deutscher Sprache.

Die Übersetzung wurde maschinell erstellt und könnte fehlerhaft sein.

Danach folgt ein Verweis auf das gleiche Wort im Theological Wordbook of the Old Testament (TWOT) von R. Laird Harris, Gleason L. Archer, Jr. und Bruce K. Waltke. Dieser Abschnitt stellt eine Verbindung zwischen der von TWOT verwendeten eindeutigen Nummer und der Strong's Nummer her.

Thayers Information

Alle griechischen Originalwörter sind nach dem Nummerierungssystem der Strong's Ausführlichen Konkordanz der Bibel angeordnet. Das Strong's Nummerierungssystem ordnet die meisten griechischen Wörter nach ihrer alphabetischen Reihenfolge. Das erleichtert das Nachschlagen, ohne auf die griechischen Buchstaben zurückgreifen zu müssen. In manchen Fällen werden mehr als eine Form des Wortes aufgeführt, z. B. die männliche, weibliche und sächliche Form eines Substantivs.

Nach jedem Wort folgt die genaue Entsprechung in englischen Buchstaben, entsprechend dem Transliterationssystem, das im folgenden Schema festgelegt ist. Dann folgt die phonetische. Danach folgen die Thayer's Definitions in deutscher Sprache.

Die Übersetzung wurde maschinell erstellt und könnte fehlerhaft sein.

Danach folgt ein Verweis auf das gleiche Wort im zehnbändigen Theological Dictionary of the New Testament (TDNT), herausgegeben von Gerhard Kittel. Sowohl der Band als auch die Seitenzahlen geben an, wo das Wort zu finden ist.

Das Vorhandensein eines Sternchens zeigt an, dass der entsprechende Eintrag im Theological Dictionary of the New Testament in einer anderen Form erscheinen kann als in Thayers' Griechischen Definitionen.

Strong's Hebraeische und Griechische Wörterbücher Information

Die Wörterbücher für hebräische und griechische Wörter stammen aus Strong's Ausführlicher Konkordanz von James Strong, S.T.D., LL.D., 1890.

Aufgrund der Verwendung vieler Präfixe und Suffixe in den Wörtern ist eine automatische Verarbeitung sehr schwer bis unmöglich. Aus diesem Grund ist derzeit leider keine deutsche Übersetzung verfügbar.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
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