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Strong's Concor­dance

Hebrew-Aramaic
H7965

Original: שׁלם שׁלום
Transliteration: shalom shalom (shâlôm shâlôm)
Phonetic: shaw-lome'
BDB Definition:
  1. completeness, soundness, welfare, peace
    1. completeness (in number)
    2. safety, soundness (in body)
    3. welfare, health, prosperity
    4. peace, quiet, tranquillity, contentment
    5. peace, friendship
      1. of human relationships
      2. with God especially in covenant relationship
    6. peace (from war)
    7. peace (as adjective)
Origin: from H7999
TWOT entry: 2401a
Part(s) of speech: Noun Masculine
Strong's Definition: From H7999; safe, that is, (figuratively) well, happy, friendly ; also (abstractly) welfare, that is, health, prosperity, peace: - X do, familiar, X fare, favour, + friend, X greet, (good) health, (X perfect, such as be at) peace (-able, -ably), prosper (-ity, -ous), rest, safe (-ly), salute, welfare, (X all is, be) well, X wholly.
Occurrences in the (KJV) King James Version:
43
44
Not: Peace (1x)
45
46
47
48
Of Peace (20x)
49
Peace (55x)
50
Peaceably (7x)
51
Prospered (1x)
52
Prosperous (1x)
53
Rest (1x)
54
Safe (3x)
55
Safely (1x)
56
Salute (1x)
58
63
The Peace (2x)
64
65
Thee Peace (1x)
66
69
70
71
72
To Salute (1x)
73
75
Welfare (3x)
76
Well (8x)
78
What Peace (1x)
81
With Peace (2x)
Occurrences of "In Peace"
And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the Lord .(i)
So that I come again to my father’s house in peace; then shall the Lord be my God:
And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.(e)
If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace.
And all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel.
And he spake also unto the men of Penuel, saying, When I come again in peace, I will break down this tower.
Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the Lord’s , and I will offer it up for a burnt offering.(f) (g)
And the priest said unto them, Go in peace: before the Lord is your way wherein ye go.
Then Eli answered and said, Go in peace: and the God of Israel grant thee thy petition that thou hast asked of him.
The Lord do so and much more to Jonathan: but if it please my father to do thee evil, then I will shew it thee, and send thee away, that thou mayest go in peace: and the Lord be with thee, as he hath been with my father.(g)
And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name of the Lord , saying, The Lord be between me and thee, and between my seed and thy seed for ever. And he arose and departed: and Jonathan went into the city.(t)
So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.
Wherefore now return, and go in peace, that thou displease not the lords of the Philistines.(b)
And Abner said unto David, I will arise and go, and will gather all Israel unto my lord the king, that they may make a league with thee, and that thou mayest reign over all that thine heart desireth. And David sent Abner away; and he went in peace.
And, behold, the servants of David and Joab came from pursuing a troop, and brought in a great spoil with them: but Abner was not with David in Hebron; for he had sent him away, and he was gone in peace.
When Joab and all the host that was with him were come, they told Joab, saying, Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.
And the king said unto him, Go in peace. So he arose, and went to Hebron.
The king said also unto Zadok the priest, Art not thou a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.
And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.
And Mephibosheth said unto the king, Yea, let him take all, forasmuch as my lord the king is come again in peace unto his own house.
Moreover thou knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet.(c)
Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace.
And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the Lord said, These have no master: let them return every man to his house in peace.
And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
And Micaiah said, If thou return at all in peace, the Lord hath not spoken by me. And he said, Hearken, O people, every one of you.
And he said unto him, Go in peace. So he departed from him a little way.(l)
Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.
Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the Lord said, These have no master; let them return therefore every man to his house in peace.
And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.
And Micaiah said, If thou certainly return in peace, then hath not the Lord spoken by me. And he said, Hearken, all ye people.
And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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