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Strong's Concor­dance

Hebrew-Aramaic
H7462

Original: רעה
Transliteration: raah (râ‛âh)
Phonetic: raw-aw'
BDB Definition:
  1. to pasture, tend, graze, feed
    1. (Qal)
      1. to tend, pasture
        1. to shepherd
        2. of ruler, teacher (figuratively)
        3. of people as flock (figuratively)
        4. shepherd, herdsman (substantive)
      2. to feed, graze
        1. of cows, sheep etc (literal)
        2. of idolater, Israel as flock (figuratively)
    2. (Hiphil) shepherd, shepherdess
  2. to associate with, be a friend of (meaning probable)
    1. (Qal) to associate with
    2. (Hithpael) to be companions
  3. (Piel) to be a special friend
Origin: a primitive root
TWOT entry: 2185,2186
Part(s) of speech: Verb
Strong's Definition: A primitive root; to tend a flock, that is, pasture it; intransitively to graze (literally or figuratively); generally to rule ; by extension to associate with (as a friend): - X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep [sheep] (-er), pastor, + shearing house, shepherd, wander, waste.
Occurrences in the (KJV) King James Version:
62
O Shepherd (1x)
63
64
68
Pastors (1x)
69
70
Shall Feed (4x)
71
72
73
74
Shepherd (4x)
75
Shepherds (4x)
76
So He Fed (1x)
77
78
That Fed (1x)
79
That Feed (1x)
82
83
84
85
93
They Eat (1x)
94
They Feed (1x)
95
97
98
To Feed (5x)
104
105
108
Which Fed (1x)
109
Which Feed (1x)
111
113
Will Feed (1x)
116
Ye Feed (1x)
117
118
All Occurrences
And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.(b) (c)
And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land.
And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.(a)
And the herdmen of Gerar did strive with Isaac’s herdmen, saying, The water is ours: and he called the name of the well Esek; because they strove with him.(e)
And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together: water ye the sheep, and go and feed them.(d)
And while he yet spake with them, Rachel came with her father’s sheep: for she kept them.
And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing: if thou wilt do this thing for me, I will again feed and keep thy flock:
And he set three days’ journey betwixt himself and Jacob: and Jacob fed the rest of Laban’s flocks.
And these are the children of Zibeon; both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father.
These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought unto his father their evil report.
And his brethren went to feed their father’s flock in Shechem.
And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.
And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks.
And, behold, there came up out of the river seven well favoured kine and fatfleshed; and they fed in a meadow.
And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow:
And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,
But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)
And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock.
And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew water enough for us, and watered the flock.
Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.
And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.
And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.(e)
Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the Lord be not as sheep which have no shepherd.
But Samson’s wife was given to his companion, whom he had used as his friend.
And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither.(f)
But David went and returned from Saul to feed his father’s sheep at Beth–lehem.
And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd’s bag which he had, even in a scrip; and his sling was in his hand: and he drew near to the Philistine.(p) (q)
Now a certain man of the servants of Saul was there that day, detained before the Lord ; and his name was Doeg, an Edomite, the chiefest of the herdmen that belonged to Saul.
And now I have heard that thou hast shearers: now thy shepherds which were with us, we hurt them not, neither was there ought missing unto them, all the while they were in Carmel.(c)
They were a wall unto us both by night and day, all the while we were with them keeping the sheep.
Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the Lord said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel.
In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why build ye not me an house of cedar?(b)
And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the Lord said, These have no master: let them return every man to his house in peace.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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