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Strong's Concor­dance

Hebrew-Aramaic
H7107

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Original: קצף
Transliteration: qatsaph (qâtsaph)
Phonetic: kaw-tsaf'
BDB Definition:
  1. to be displeased, be angry, fret oneself, be wroth
    1. (Qal) to be wroth, to be full of wrath, to be furious
    2. (Hiphil) to provoke to wrath or anger
    3. (Hithpael) to put oneself in a rage, anger oneself
Origin: a primitive root
TWOT entry: 2058
Part(s) of speech: Verb
Strong's Definition: A primitive root; to crack off, that is, (figuratively) burst out in rage: - (be) anger (-ry), displease, fret self, (provoke to) wrath (come), be wroth.
Occurrences in the (KJV) King James Version:
All Occurrences (35x)
1
And He Was Angry (1x)
2
And Lest Wrath (1x)
3
And Was Wroth (1x)
4
And Wilt Thou Be Wroth (1x)
5
Be Angry (1x)
6
Be Not Wroth (1x)
7
Behold, Thou Art Wroth (1x)
8
Displeased (3x)
9
He Will Be Wroth (1x)
10
I Was Wroth (1x)
11
Me, And Was Wroth (1x)
12
Provoked Me To Wrath (1x)
13
That I Would Not Be Wroth (1x)
14
They Angered (1x)
15
They Shall Fret (1x)
16
To Wrath (3x)
17
Was I Wroth (1x)
18
Was Wroth (7x)
19
Were Wroth (3x)
20
Wroth (3x)
21
Ye Provoked (1x)
All Occurrences
Genesis 40:2
And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers.
Genesis 41:10
Pharaoh was wroth with his servants, and put me in ward in the captain of the guard’s house, both me and the chief baker:
Exodus 16:20
Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them.
Leviticus 10:6
And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the Lord hath kindled.
Leviticus 10:16
And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,
Numbers 16:22
And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?
Numbers 31:14
And Moses was wroth with the officers of the host, with the captains over thousands, and captains over hundreds, which came from the battle.(b)
Deuteronomy 1:34
And the Lord heard the voice of your words, and was wroth, and sware, saying,
Deuteronomy 9:7
Remember, and forget not, how thou provokedst the Lord thy God to wrath in the wilderness: from the day that thou didst depart out of the land of Egypt, until ye came unto this place, ye have been rebellious against the Lord .
Deuteronomy 9:8
Also in Horeb ye provoked the Lord to wrath, so that the Lord was angry with you to have destroyed you.
Deuteronomy 9:19
For I was afraid of the anger and hot displeasure, wherewith the Lord was wroth against you to destroy you. But the Lord hearkened unto me at that time also.
Deuteronomy 9:22
And at Taberah, and at Massah, and at Kibroth–hattaavah, ye provoked the Lord to wrath.
Joshua 22:18
But that ye must turn away this day from following the Lord ? and it will be, seeing ye rebel to day against the Lord , that to morrow he will be wroth with the whole congregation of Israel.
1 Samuel 29:4
And the princes of the Philistines were wroth with him; and the princes of the Philistines said unto him, Make this fellow return, that he may go again to his place which thou hast appointed him, and let him not go down with us to battle, lest in the battle he be an adversary to us: for wherewith should he reconcile himself unto his master? should it not be with the heads of these men?
2 Kings 5:11
But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper.(h) (i) (j)
2 Kings 13:19
And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice.
Esther 1:12
But the queen Vashti refused to come at the king’s commandment by his chamberlains: therefore was the king very wroth, and his anger burned in him.(h)
Esther 2:21
In those days, while Mordecai sat in the king’s gate, two of the king’s chamberlains, Bigthan and Teresh, of those which kept the door, were wroth, and sought to lay hand on the king Ahasuerus.(l) (m)
Psalm 106:32
They angered him also at the waters of strife, so that it went ill with Moses for their sakes:
Ecclesiastes 5:6
Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
Isaiah 8:21
And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
Isaiah 47:6
I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke.
Isaiah 54:9
For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.
Isaiah 57:16
For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.
Isaiah 57:17
For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.(j)
Isaiah 64:5
Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved.
Isaiah 64:9
Be not wroth very sore, O Lord , neither remember iniquity for ever: behold, see, we beseech thee, we are all thy people.
Jeremiah 37:15
Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison.
Lamentations 5:22
But thou hast utterly rejected us; thou art very wroth against us.(f)
Zechariah 1:2
The Lord hath been sore displeased with your fathers.(a)
Zechariah 1:15
And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.
Zechariah 8:14
For thus saith the Lord of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the Lord of hosts, and I repented not:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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