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Strong's Concor­dance

Hebrew-Aramaic
H5892

Original: עיר ער עיר
Transliteration: iyr ar ayar (‛ı̂yr ‛âr ‛âyar)
Phonetic: eer
BDB Definition:
  1. excitement, anguish
    1. of terror
  2. city, town (a place of waking, guarded)
    1. city, town
Origin: from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
TWOT entry: 1587a,1615
Part(s) of speech: Noun Masculine
Strong's Definition: From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from margin], city, court [from margin], town.
Occurrences in the (KJV) King James Version:
1
A City (19x)
2
A Town (1x)
3
9
10
20
And Cities (4x)
21
And City (1x)
22
24
25
31
36
37
And The City (19x)
39
41
46
47
48
As A City (1x)
50
55
56
By City (1x)
57
58
59
Cities (1x)
60
City (48x)
62
Court (1x)
66
Every City (2x)
68
69
70
71
72
73
From City (1x)
74
75
77
78
80
81
82
Had Cities (1x)
83
85
Her Cities (2x)
86
88
Him Cities (1x)
89
91
93
94
95
His Cities (1x)
96
His City (1x)
99
100
In A City (1x)
101
In Ai (1x)
105
107
108
109
110
111
112
113
In The City (53x)
114
115
116
117
118
119
122
123
124
125
126
127
129
130
131
My Cities (1x)
132
My City (1x)
133
No City (3x)
137
138
139
140
O City (1x)
141
Of A City (3x)
142
144
Of City (1x)
145
146
147
148
Of His City (16x)
149
Of My City (1x)
150
151
152
153
154
155
156
157
158
159
160
161
162
163
165
167
168
169
171
172
173
179
181
182
183
The Cities (1x)
184
The City (92x)
185
186
189
190
193
196
199
These Cities (11x)
201
This City (17x)
202
203
207
Thy Cities (1x)
208
To A City (2x)
209
210
211
To City (1x)
213
214
215
216
To The City (13x)
218
219
220
Town (1x)
221
Towns (2x)
222
223
227
229
230
232
233
234
235
236
237
240
Us A City (1x)
241
Us Cities (1x)
244
247
248
250
255
256
258
You Cities (2x)
259
261
Occurrences of "Into The City"
So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.(i)
And the ambush arose quickly out of their place, and they ran as soon as he had stretched out his hand: and they entered into the city, and took it, and hasted and set the city on fire.
And the spies saw a man come forth out of the city, and they said unto him, Shew us, we pray thee, the entrance into the city, and we will shew thee mercy.
And when he shewed them the entrance into the city, they smote the city with the edge of the sword; but they let go the man and all his family.
And she took it up, and went into the city: and her mother in law saw what she had gleaned: and she brought forth, and gave to her that she had reserved after she was sufficed.
Also he said, Bring the vail that thou hast upon thee, and hold it. And when she held it, he measured six measures of barley, and laid it on her: and she went into the city.(e)
And when he came, lo, Eli sat upon a seat by the wayside watching: for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out.
As soon as ye be come into the city, ye shall straightway find him, before he go up to the high place to eat: for the people will not eat until he come, because he doth bless the sacrifice; and afterwards they eat that be bidden. Now therefore get you up; for about this time ye shall find him.(i)
And they went up into the city: and when they were come into the city, behold, Samuel came out against them, for to go up to the high place.
And when they were come down from the high place into the city, Samuel communed with Saul upon the top of the house.
And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name of the Lord , saying, The Lord be between me and thee, and between my seed and thy seed for ever. And he arose and departed: and Jonathan went into the city.(t)
And it was told king David, saying, The Lord hath blessed the house of Obed–edom, and all that pertaineth unto him, because of the ark of God. So David went and brought up the ark of God from the house of Obed–edom into the city of David with gladness.
And as the ark of the Lord came into the city of David, Michal Saul’s daughter looked through a window, and saw king David leaping and dancing before the Lord ; and she despised him in her heart.
And when the children of Ammon saw that the Syrians were fled, then fled they also before Abishai, and entered into the city. So Joab returned from the children of Ammon, and came to Jerusalem.
And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favour in the eyes of the Lord , he will bring me again, and shew me both it, and his habitation:
The king said also unto Zadok the priest, Art not thou a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.
So Hushai David’s friend came into the city, and Absalom came into Jerusalem.
Now Jonathan and Ahimaaz stayed by En–rogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David.
And the people gat them by stealth that day into the city, as people being ashamed steal away when they flee in battle.
Arise thou therefore, get thee to thine own house: and when thy feet enter into the city, the child shall die.
And he sent messengers to Ahab king of Israel into the city, and said unto him, Thus saith Ben–hadad,
But the rest fled to Aphek, into the city; and there a wall fell upon twenty and seven thousand of the men that were left. And Ben–hadad fled, and came into the city, into an inner chamber.(m)
If we say, We will enter into the city, then the famine is in the city, and we shall die there: and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Syrians: if they save us alive, we shall live; and if they kill us, we shall but die.
And the king arose in the night, and said unto his servants, I will now shew you what the Syrians have done to us. They know that we be hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city.
And the rest of the acts of Hezekiah, and all his might, and how he made a pool, and a conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?
And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem.
If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.(d)
I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city.
And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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