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Strong's Concor­dance

Hebrew-Aramaic
H5564

Original: סמך
Transliteration: samak (sâmak)
Phonetic: saw-mak'
BDB Definition:
  1. to lean, lay, rest, support, put, uphold, lean upon
    1. (Qal)
      1. to lean or lay upon, rest upon, lean against
      2. to support, uphold, sustain
    2. (Niphal) to support or brace oneself
    3. (Piel) to sustain, refresh, revive
Origin: a primitive root
TWOT entry: 1514
Part(s) of speech: Verb
Strong's Definition: A primitive root; to prop (literally or figuratively); reflexively to lean upon or take hold of (in a favorable or unfavorable sense): - bear up, establish, (up-) hold, lay, lean, lie hard, put, rest self, set self, stand fast, stay (self), sustain.
Occurrences in the (KJV) King James Version:
18
Lay (1x)
19
Lean (2x)
20
Lieth Hard (1x)
21
22
Rested (1x)
23
Set (1x)
24
Shall Lay (3x)
25
Shall Put (4x)
26
Stay (1x)
27
Stayed (1x)
28
Sustained (1x)
30
31
Uphold (1x)
32
Upholdeth (3x)
All Occurrences
And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?(g)
And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.
Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.
And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.
And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron’s sons the priests shall sprinkle the blood upon the altar round about.
And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron’s sons shall sprinkle the blood thereof round about upon the altar.
And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.
And he shall bring the bullock unto the door of the tabernacle of the congregation before the Lord ; and shall lay his hand upon the bullock’s head, and kill the bullock before the Lord .
And the elders of the congregation shall lay their hands upon the head of the bullock before the Lord : and the bullock shall be killed before the Lord .
And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the Lord : it is a sin offering.
And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.
And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.
And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.
And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.
And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.
And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:(d)
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
And thou shalt bring the Levites before the Lord : and the children of Israel shall put their hands upon the Levites:
And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt offer the one for a sin offering, and the other for a burnt offering, unto the Lord , to make an atonement for the Levites.
And the Lord said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him;
And he laid his hands upon him, and gave him a charge, as the Lord commanded by the hand of Moses.
And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as the Lord commanded Moses.
And Samson took hold of the two middle pillars upon which the house stood, and on which it was borne up, of the one with his right hand, and of the other with his left.(p)
Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.(n)
And they brought forth the he goats for the sin offering before the king and the congregation; and they laid their hands upon them:(f)
With him is an arm of flesh; but with us is the Lord our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.(f)
I laid me down and slept; I awaked; for the Lord sustained me.
For the arms of the wicked shall be broken: but the Lord upholdeth the righteous.
Though he fall, he shall not be utterly cast down: for the Lord upholdeth him with his hand.
Restore unto me the joy of thy salvation; and uphold me with thy free spirit.
Behold, God is mine helper: the Lord is with them that uphold my soul.
By thee have I been holden up from the womb: thou art he that took me out of my mother’s bowels: my praise shall be continually of thee.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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