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Strong's Concor­dance

Hebrew-Aramaic
H5148

Original: נחה
Transliteration: nachah (nâchâh)
Phonetic: naw-khaw'
BDB Definition:
  1. to lead, guide
    1. (Qal) to lead, bring
    2. (Hiphil) to lead, guide
Origin: a primitive root
TWOT entry: 1341
Part(s) of speech: Verb
Strong's Definition: A primitive root; to guide ; by implication to transport (into exile, or as colonists): - bestow, bring, govern, guide, lead (forth), put, straiten.
Occurrences in the (KJV) King James Version:
1
2
And Govern (1x)
3
And Guided (1x)
5
And He Led (1x)
7
And Lead (1x)
8
And Put (1x)
10
Did Lead (1x)
12
13
14
He Leadeth (1x)
16
17
18
Lead (5x)
19
Led (1x)
20
Led Me (1x)
21
24
Sake Lead (1x)
25
26
27
29
To Lead (2x)
31
All Occurrences
And he said, Blessed be the Lord God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the Lord led me to the house of my master’s brethren.
And I bowed down my head, and worshipped the Lord , and blessed the Lord God of my master Abraham, which had led me in the right way to take my master’s brother’s daughter unto his son.
And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:
And the Lord went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:
Thou in thy mercy hast led forth the people which thou hast redeemed: thou hast guided them in thy strength unto thy holy habitation.
Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them.
And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel.
So the Lord alone did lead him, and there was no strange god with him.
And he brought them before the king of Moab: and they dwelt with him all the while that David was in the hold.
And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem.
And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor by the river of Gozan, and in the cities of the Medes:
Moreover thou leddest them in the day by a cloudy pillar; and in the night by a pillar of fire, to give them light in the way wherein they should go.
Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.
He increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them again.(k)
(For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;)(c)
Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?(l) (m)
Lead me, O Lord , in thy righteousness because of mine enemies; make thy way straight before my face.(d)
He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.
Teach me thy way, O Lord , and lead me in a plain path, because of mine enemies.(f) (g)
For thou art my rock and my fortress; therefore for thy name’s sake lead me, and guide me.
O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles.
Who will bring me into the strong city? who will lead me into Edom?(d)
From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.
O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah.(c)
Thou shalt guide me with thy counsel, and afterward receive me to glory.
Thou leddest thy people like a flock by the hand of Moses and Aaron.
In the daytime also he led them with a cloud, and all the night with a light of fire.
And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.(s)
So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.
Then are they glad because they be quiet; so he bringeth them unto their desired haven.
Who will bring me into the strong city? who will lead me into Edom?
Even there shall thy hand lead me, and thy right hand shall hold me.
And see if there be any wicked way in me, and lead me in the way everlasting.(h)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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