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Strong's Concor­dance

Hebrew-Aramaic
H1589

Original: גּנב
Transliteration: ganab (gânab)
Phonetic: gaw-nab'
BDB Definition:
  1. to steal, steal away, carry away
    1. (Qal) to steal
    2. (Niphal) to be stolen
    3. (Piel) to steal away
    4. (Pual) to be stolen away, be brought by stealth
    5. (Hithpael) to go by stealth, steal away
Origin: a primitive root
TWOT entry: 364
Part(s) of speech: Verb
Strong's Definition: A primitive root; to thieve (literally or figuratively); by implication to deceive: - carry away, X indeed, secretly bring, steal (away), get by stealth.
Occurrences in the (KJV) King James Version:
All Occurrences
So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.(n)
And Laban went to shear his sheep: and Rachel had stolen the images that were her father’s.(c)
And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.(d)
And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword?
Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?(f)
And now, though thou wouldest needs be gone, because thou sore longedst after thy father’s house, yet wherefore hast thou stolen my gods?
With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.
That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.
For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
Behold, the money, which we found in our sacks’ mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord’s house silver or gold?
Thou shalt not steal.
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.(a)
If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man’s house; if the thief be found, let him pay double.
And if it be stolen from him, he shall make restitution unto the owner thereof.
Ye shall not steal, neither deal falsely, neither lie one to another.
Neither shalt thou steal.
If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you.
Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.
And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.
And the people gat them by stealth that day into the city, as people being ashamed steal away when they flee in battle.
And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David’s men with him, over Jordan?
And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh–gilead, which had stolen them from the street of Beth–shan, where the Philistines had hanged them, when the Philistines had slain Saul in Gilboa:
But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king’s sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain.(b) (c)
But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king’s sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him from Athaliah, so that she slew him not.(d)
Now a thing was secretly brought to me, and mine ear received a little thereof.(d)
They are as stubble before the wind, and as chaff that the storm carrieth away.(f)
Terrors take hold on him as waters, a tempest stealeth him away in the night.
Men do not despise a thief, if he steal to satisfy his soul when he is hungry;
Stolen waters are sweet, and bread eaten in secret is pleasant.(b)
Lest I be full, and deny thee, and say, Who is the Lord ? or lest I be poor, and steal, and take the name of my God in vain.(e)
Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
Therefore, behold, I am against the prophets, saith the Lord , that steal my words every one from his neighbour.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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