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Strong's Concor­dance

Hebrew-Aramaic
H1270

Original: בּרזל
Transliteration: barzel
Phonetic: bar-zel'
BDB Definition:
  1. iron
    1. iron
      1. iron ore
      2. as material of furniture, utensils, implements
  2. tool of iron
  3. harshness, strength, oppression (figuratively)
Origin: perhaps from the root of H1269
TWOT entry: 283a
Part(s) of speech: Noun Masculine
Strong's Definition: Perhaps from the root of H1269; iron (as cutting); by extension an iron implement: - (ax) head, iron.
Occurrences in the (KJV) King James Version:
1
An Iron (1x)
2
3
4
5
And Iron (7x)
6
7
8
9
10
As Iron (1x)
11
12
13
In Iron (2x)
15
Iron (16x)
16
Of Iron (27x)
17
18
Shall Iron (1x)
19
20
The Iron (2x)
23
24
With Iron (2x)
All Occurrences
And Zillah, she also bare Tubal–cain, an instructer of every artificer in brass and iron: and the sister of Tubal–cain was Naamah.(l)
And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass:
Only the gold, and the silver, the brass, the iron, the tin, and the lead,
And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death.
For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.
But the Lord hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day.
A land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass.
As when a man goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of those cities, and live:(c) (d) (e)
And there shalt thou build an altar unto the Lord thy God, an altar of stones: thou shalt not lift up any iron tool upon them.
And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.
Therefore shalt thou serve thine enemies which the Lord shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.
Thy shoes shall be iron and brass; and as thy days, so shall thy strength be.(i)
But all the silver, and gold, and vessels of brass and iron, are consecrated unto the Lord : they shall come into the treasury of the Lord .(h)
And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the Lord .
As Moses the servant of the Lord commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lift up any iron: and they offered thereon burnt offerings unto the Lord , and sacrificed peace offerings.
And the children of Joseph said, The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are of Beth–shean and her towns, and they who are of the valley of Jezreel.
But the mountain shall be thine; for it is a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong.
And he spake unto them, saying, Return with much riches unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brethren.
And the Lord was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron.(d)
And the children of Israel cried unto the Lord : for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.
And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles unto the river of Kishon.(a)
And the staff of his spear was like a weaver’s beam; and his spear’s head weighed six hundred shekels of iron: and one bearing a shield went before him.
And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon. So David and all the people returned unto Jerusalem.
But the man that shall touch them must be fenced with iron and the staff of a spear; and they shall be utterly burned with fire in the same place.(b)
And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.
For they be thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron:
And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the Lord , With these shalt thou push the Syrians, until thou have consumed them.
But as one was felling a beam, the axe head fell into the water: and he cried, and said, Alas, master! for it was borrowed.(a)
And the man of God said, Where fell it? And he shewed him the place. And he cut down a stick, and cast it in thither; and the iron did swim.
And he brought out the people that were in it, and cut them with saws, and with harrows of iron, and with axes. Even so dealt David with all the cities of the children of Ammon. And David and all the people returned to Jerusalem.
And David prepared iron in abundance for the nails for the doors of the gates, and for the joinings; and brass in abundance without weight;
Now, behold, in my trouble I have prepared for the house of the Lord an hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight; for it is in abundance: timber also and stone have I prepared; and thou mayest add thereto.(b)
Of the gold, the silver, and the brass, and the iron, there is no number. Arise therefore, and be doing, and the Lord be with thee.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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