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Strong's Concor­dance

Hebrew-Aramaic
H120

Original: אדם
Transliteration: adam ('âdâm)
Phonetic: aw-dawm'
BDB Definition:
  1. man, mankind
    1. man, human being
    2. man, mankind (much more frequently intended sense in OT)
    3. Adam, first man
    4. city in Jordan valley
Origin: from H119
TWOT entry: 25a
Part(s) of speech: Noun Masculine
Strong's Definition: From H119; ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Occurrences in the (KJV) King James Version:
1
A Man (21x)
2
A Man’s (6x)
4
Adam (1x)
5
All Men (1x)
6
Among Men (6x)
7
And Adam (6x)
8
11
13
And Man (3x)
14
17
18
21
As A Man (1x)
22
23
25
Both Low (1x)
26
Both Man (7x)
27
28
29
30
32
By Any Man (1x)
33
By Man (1x)
34
Doth Man (1x)
35
Even A Man (1x)
36
Every Man (6x)
37
For A Man (2x)
38
For Man (5x)
39
40
For Men (1x)
42
43
From Man (1x)
44
45
Hath A Man (1x)
46
He Man (1x)
48
49
If A Man (1x)
50
In A Man (1x)
52
In Man (4x)
53
54
55
56
57
Like Men (1x)
58
Man (52x)
59
Man’s (3x)
60
Men (1x)
61
Men’s (1x)
63
No Man (8x)
64
Not A Man (1x)
65
Not As Man (1x)
66
68
69
Of A Man (18x)
70
71
Of Adam (1x)
72
Of All Men (3x)
74
Of Any Man (2x)
75
76
Of Man (1x)
77
Of Man’s (1x)
78
Of Men (56x)
79
Of Men’s (5x)
81
Of The Man (1x)
82
84
Or A Man (1x)
86
Over Men (1x)
87
Person (2x)
88
Persons (2x)
89
90
Since Man (1x)
91
94
95
96
That A Man (2x)
97
98
That Man (2x)
99
That Men (1x)
100
101
The Man (15x)
102
The Men (1x)
103
104
106
111
112
Though Man (1x)
113
To A Man (1x)
114
To Man (2x)
115
To Men (1x)
116
To The Man (1x)
117
Unto Adam (3x)
119
Unto Man (3x)
122
Upon Man (6x)
123
124
Upon Men (1x)
126
127
What Man (1x)
128
When A Man (2x)
129
130
132
Will A Man (1x)
133
With Man (2x)
134
With Men (1x)
135
136
138
Yea, Man (1x)
139
Yet A Man (1x)
140
Yet Man (1x)
141
Yet No Man (1x)
142
Occurrences of "Of A Man"
And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:
And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the Lord in his appointed season among the children of Israel?
And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
And yet this was a small thing in thine eyes, O God; for thou hast also spoken of thy servant’s house for a great while to come, and hast regarded me according to the estate of a man of high degree, O Lord God.
For the work of a man shall he render unto him, and cause every man to find according to his ways.
The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.(d)
The desire of a man is his kindness: and a poor man is better than a liar.
Surely I am more brutish than any man, and have not the understanding of a man.
The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.
Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.
And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings.
As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.
And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.
And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.
Every one had four faces apiece, and every one four wings; and the likeness of the hands of a man was under their wings.
So that the face of a man was toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side: it was made through all the house round about.
Then there came again and touched me one like the appearance of a man, and he strengthened me,
I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.(a)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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