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Strong's Concor­dance

Hebrew-Aramaic
H120

Original: אדם
Transliteration: adam ('âdâm)
Phonetic: aw-dawm'
BDB Definition:
  1. man, mankind
    1. man, human being
    2. man, mankind (much more frequently intended sense in OT)
    3. Adam, first man
    4. city in Jordan valley
Origin: from H119
TWOT entry: 25a
Part(s) of speech: Noun Masculine
Strong's Definition: From H119; ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Occurrences in the (KJV) King James Version:
1
A Man (21x)
2
A Man’s (6x)
4
Adam (1x)
5
All Men (1x)
6
Among Men (6x)
7
And Adam (6x)
8
11
13
And Man (3x)
14
17
18
21
As A Man (1x)
22
23
25
Both Low (1x)
26
Both Man (7x)
27
28
29
30
32
By Any Man (1x)
33
By Man (1x)
34
Doth Man (1x)
35
Even A Man (1x)
36
Every Man (6x)
37
For A Man (2x)
38
For Man (5x)
39
40
For Men (1x)
42
43
From Man (1x)
44
45
Hath A Man (1x)
46
He Man (1x)
48
49
If A Man (1x)
50
In A Man (1x)
52
In Man (4x)
53
54
55
56
57
Like Men (1x)
58
Man (52x)
59
Man’s (3x)
60
Men (1x)
61
Men’s (1x)
63
No Man (8x)
64
Not A Man (1x)
65
Not As Man (1x)
66
68
69
Of A Man (18x)
70
71
Of Adam (1x)
72
Of All Men (3x)
74
Of Any Man (2x)
75
76
Of Man (1x)
77
Of Man’s (1x)
78
Of Men (56x)
79
Of Men’s (5x)
81
Of The Man (1x)
82
84
Or A Man (1x)
86
Over Men (1x)
87
Person (2x)
88
Persons (2x)
89
90
Since Man (1x)
91
94
95
96
That A Man (2x)
97
98
That Man (2x)
99
That Men (1x)
100
101
The Man (15x)
102
The Men (1x)
103
104
106
111
112
Though Man (1x)
113
To A Man (1x)
114
To Man (2x)
115
To Men (1x)
116
To The Man (1x)
117
Unto Adam (3x)
119
Unto Man (3x)
122
Upon Man (6x)
123
124
Upon Men (1x)
126
127
What Man (1x)
128
When A Man (2x)
129
130
132
Will A Man (1x)
133
With Man (2x)
134
With Men (1x)
135
136
138
Yea, Man (1x)
139
Yet A Man (1x)
140
Yet Man (1x)
141
Yet No Man (1x)
142
All Occurrences
A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.
The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.
Hell and destruction are before the Lord : how much more then the hearts of the children of men?
A wise son maketh a glad father: but a foolish man despiseth his mother.
The preparations of the heart in man, and the answer of the tongue, is from the Lord .(a)
A man’s heart deviseth his way: but the Lord directeth his steps.
A man void of understanding striketh hands, and becometh surety in the presence of his friend.(h)
A man’s gift maketh room for him, and bringeth him before great men.
The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.(d)
The desire of a man is his kindness: and a poor man is better than a liar.
Man’s goings are of the Lord ; how can a man then understand his own way?
It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.
The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
She also lieth in wait as for a prey, and increaseth the transgressors among men.(f)
The thought of foolishness is sin: and the scorner is an abomination to men.
If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?
I went by the field of the slothful, and by the vineyard of the man void of understanding;
As in water face answereth to face, so the heart of man to man.
For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.(a)
When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.(f)
Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.
A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.
He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
A man’s pride shall bring him low: but honour shall uphold the humble in spirit.
Surely I am more brutish than any man, and have not the understanding of a man.
What profit hath a man of all his labour which he taketh under the sun?
I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.(a) (b)
I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.(d)
And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.(e)
Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.(h)
For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.(i)
For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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