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Strong's Concor­dance

Greek
G4905

Original: συνέρχομαι
Transliteration: sunerchomai
Phonetic: soon-er'-khom-ahee
Thayer Definition:
  1. to come together
    1. to assemble
    2. of conjugal cohabitation
  2. to go (depart) or come with one, to accompany one
Origin: from G4862 and G2064
TDNT entry: 13:24,3
Part(s) of speech: Verb
Strong's Definition: From G4862 and G2064; to convene, depart in company with, associate with, or (specifically) cohabit (conjugally): - accompany, assemble (with), come (together), come (company, go) with, resort.
Occurrences in the (KJV) King James Version:
1
2
Also (1x)
3
And Went (1x)
5
Came (2x)
6
7
9
Go With (1x)
10
11
Resorted (1x)
13
There Came (1x)
15
Together (1x)
16
Went (2x)
17
18
Were Come (1x)
20
When (1x)
21
When They (1x)
23
Which Came (1x)
24
Ye Come (1x)
All Occurrences
Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
And the multitude cometh together again, so that they could not so much as eat bread.
And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.
And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.
But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,
When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,
Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.
Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.
Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.
And as he talked with him, he went in, and found many that were come together.
And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
And the spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man’s house:
But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.
Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
There went with us also certain of the disciples of Cesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
What is it therefore? the multitude must needs come together: for they will hear that thou art come.
Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
When ye come together therefore into one place, this is not to eat the Lord’s supper.
Wherefore, my brethren, when ye come together to eat, tarry one for another.
And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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