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Strong's Concor­dance

Greek
G4717

Original: σταυρόω
Transliteration: stauroo (stauroō)
Phonetic: stow-ro'-o
Thayer Definition:
  1. to stake, drive down stakes
  2. to fortify with driven stakes, to palisade
  3. to crucify
    1. to crucify one
    2. metaphorically to crucify the flesh, destroy its power utterly (the nature of the figure implying that the destruction is attended with intense pain)
Origin: from G4716
TDNT entry: 16:41,1
Part(s) of speech: Verb
Strong's Definition: From G4716; to impale on the cross; figuratively to extinguish (subdue) passion or selfishness: - crucify.
Occurrences in the (KJV) King James Version:
12
13
15
They Would (1x)
16
To Crucify (1x)
17
Was (1x)
18
19
Were There (1x)
All Occurrences
Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
Then were there two thieves crucified with him, one on the right hand, and another on the left.
And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
And they cried out again, Crucify him.
Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.
And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
And it was the third hour, and they crucified him.
And with him they crucify two thieves; the one on his right hand, and the other on his left.
And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.
But they cried, saying, Crucify him, crucify him.
And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cesar.
Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
For I determined not to know any thing among you, save Jesus Christ, and him crucified.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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