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Strong's Concor­dance

Greek
G444

Original: ἄνθρωπος
Transliteration: anthropos (anthrōpos)
Phonetic: anth'-ro-pos
Thayer Definition:
  1. a human being, whether male or female
    1. generically, to include all human individuals
    2. to distinguish man from beings of a different order
      1. of animals and plants
      2. of from God and Christ
      3. of the angels
    3. with the added notion of weakness, by which man is led into a mistake or prompted to sin
    4. with the adjunct notion of contempt or disdainful pity
    5. with reference to two fold nature of man, body and soul
    6. with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
    7. with reference to sex, a male
  2. indefinitely, someone, a man, one
  3. in the plural, people
  4. joined with other words, merchantman
Origin: "from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being"
TDNT entry: 07:04,6
Part(s) of speech: Noun Masculine
Strong's Definition: From G435 and ὤψ ōps (the countenance ; from G3700); manfaced, that is, a human being: - certain, man.
Occurrences in the (KJV) King James Version:
1
A (1x)
2
A Man (42x)
3
A Man’s (1x)
4
Any Man (1x)
5
For A Man (4x)
6
Man (59x)
7
Man’s (5x)
8
Men (56x)
9
Men’s (2x)
10
O (1x)
11
Of (1x)
12
Of A Man (3x)
13
Of Man (7x)
14
Of Men (17x)
15
The (1x)
16
The Man (5x)
17
The Men (1x)
18
Those Men (1x)
19
To (1x)
20
To Men (2x)
21
Unto (1x)
22
Unto Men (4x)
Occurrences of "A Man"
For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
And there was in their synagogue a man with an unclean spirit; and he cried out,
And he entered again into the synagogue; and there was a man there which had a withered hand.
And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
There was a man sent from God, whose name was John.
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
John answered and said, A man can receive nothing, except it be given him from heaven.
Come, see a man, which told me all things that ever I did: is not this the Christ?
And as Jesus passed by, he saw a man which was blind from his birth.
He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
But Peter took him up, saying, Stand up; I myself also am a man.
But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
Therefore we conclude that a man is justified by faith without the deeds of the law.
Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
Say I these things as a man? or saith not the law the same also?
But let a man examine himself, and so let him eat of that bread, and drink of that cup.
I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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