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Strong's Concor­dance

Greek
G4183

Original: πολύς πολλός
Transliteration: polus polos
Phonetic: pol-oos'
Thayer Definition:
  1. many, much, large
Origin: including the forms from the alternate pollos
TDNT entry: 6:536,*
Part(s) of speech: Adjective
Strong's Definition: Including the forms from the alternate " pollos" ; (singular) much (in any respect) or (plural) many ; neuter (singular) as adverb largely ; neuter (plural) as adverb or noun often, mostly, largely : - abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft (-en [-times]), plenteous, sore, straitly. Compare G4118, G4119.
Occurrences in the (KJV) King James Version:
1
A Great (17x)
2
3
4
A Long (1x)
5
Abundant (1x)
6
As Many (1x)
7
Being Much (1x)
8
Far Passed (1x)
9
Far Spent (1x)
10
For Much (1x)
11
Great (31x)
13
Greatly (3x)
14
In Many (1x)
15
16
In Much (1x)
17
Long (2x)
18
Many (125x)
19
20
Many Things (12x)
21
Much (52x)
22
Of A Great (1x)
23
Of Many (12x)
24
25
Of Much (1x)
26
Oft (1x)
27
Oftentimes (1x)
28
So Much (1x)
29
Sore (1x)
30
Straitly (2x)
31
The Common (1x)
32
To Much (1x)
33
Unto Many (2x)
34
35
Which Is (1x)
36
37
With Many (2x)
Occurrences of "Much"
But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
And he besought him much that he would not send them away out of the country.
And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
And Jesus went with him; and much people followed him, and thronged him.
And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.
And when much people were gathered together, and were come to him out of every city, he spake by a parable:
And it came to pass, that on the next day, when they were come down from the hill, much people met him.
But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
And John also was baptizing in Ænon near to Salim, because there was much water there: and they came, and were baptized.
And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.
Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:
And when he had gone over those parts, and had given them much exhortation, he came into Greece,
And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.
Much every way: chiefly, because that unto them were committed the oracles of God.
Much more then, being now justified by his blood, we shall be saved from wrath through him.
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
For which cause also I have been much hindered from coming to you.
Greet Mary, who bestowed much labour on us.
Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.
And I was with you in weakness, and in fear, and in much trembling.
Nay, much more those members of the body, which seem to be more feeble, are necessary:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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