Gottes Neue Bibel

Strongs Konkor­danz

Griechisch
G3739

Original: ὅς ἥ ὅ
Transliteration: hos he ho (hos hē ho)
Phonetisch: hos
Thayer Definition:
  1. wer, was, was, das
Herkunft: wahrscheinlich ein Grundwort (oder vielleicht eine Form des Artikels G3588)
Vorkommen in der (WEBC) World English Bible Catholic:
Alle Vorkommen (2023x)
1
A (1x)
2
An (1x)
3
Another (17x)
4
Are (4x)
5
As (3x)
6
Being (1x)
7
But (1x)
8
By (4x)
9
Called (1x)
10
Deeds (1x)
11
Even (1x)
12
Had (19x)
13
Has (50x)
14
He (86x)
15
Him (30x)
16
His (1x)
17
I (124x)
18
Is (12x)
19
It (15x)
20
Man (15x)
21
Men (4x)
22
My (1x)
23
Not (3x)
24
On (4x)
25
Once (2x)
26
One (30x)
27
Other (5x)
28
Our (3x)
29
Person (4x)
30
Place (2x)
31
Purpose (2x)
32
Respect (1x)
33
Same (10x)
34
Shall (1x)
35
She (1x)
36
Some (10x)
37
Someone (1x)
38
That (209x)
39
The (5x)
40
Them (1x)
41
There (1x)
42
These (8x)
43
They (7x)
44
Thing (4x)
45
Things (16x)
46
This (3x)
47
Those (2x)
48
Time (1x)
49
Was (6x)
50
Way (4x)
51
We (76x)
52
Went (1x)
53
Were (1x)
54
What (41x)
55
Whatever (16x)
56
When (3x)
57
Where (9x)
58
Whereupon (1x)
59
Which (397x)
60
Who (335x)
61
Whoever (11x)
62
Whom (196x)
63
Whomever (8x)
64
Whose (45x)
65
Will (14x)
66
You (129x)
67
Young (2x)
Vorkommen von "One"
Now he who betrayed him had given them a sign, saying, “Whoever I kiss, he is the one. Seize him.”
When the angels went away from them into the sky, the shepherds said to one another, “Lets go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us.”
When they came to the place that is calledThe Skull”, they crucified him there with the criminals, one on the right and the other on the left.
John answered them, “I baptize in water, but among you stands one whom you don’t know.
He is the one who comes after me, who is preferred before me, whose sandal strap I’m not worthy to loosen.”
The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me.”
Some of his disciples therefore said to one another, “What is this that he says to us, ‘A little while, and you won’t see me, and again a little while, and you will see me;’ and, ‘Because I go to the Father’?”
Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus loved, the one who had also leaned on Jesusbreast at the supper and asked, “Lord, who is going to betray you?”
Which of the prophets didn’t your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers.
The multitudes listened with one accord to the things that were spoken by Philip when they heard and saw the signs which he did.
As John was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me, the sandals of whose feet I am not worthy to untie.’
When the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live.”
Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
For the death that he died, he died to sin one time; but the life that he lives, he lives to God.
Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
One man has faith to eat all things, but he who is weak eats only vegetables.
For to one is given through the Spirit the word of wisdom, and to another the word of knowledge according to the same Spirit,
You foolish one, that which you yourself sow is not made alive unless it dies.
to the one a stench from death to death, to the other a sweet aroma from life to life. Who is sufficient for these things?
For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire.
above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one.
together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here.
Then the lawless one will be revealed, whom the Lord will kill with the breath of his mouth and destroy by the manifestation of his coming;
But the Lord is faithful, who will establish you and guard you from the evil one.
the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,
For this is the message which you heard from the beginning, that we should love one another
Now I beg you, dear lady, not as though I wrote to you a new commandment, but that which we had from the beginning, that we love one another.
After these things I looked and saw a door opened in heaven; and the first voice that I heard, like a trumpet speaking with me, was one saying, “Come up here, and I will show you the things which must happen after this.”
Its wall is one hundred forty-four cubits,(d) by the measure of a man, that is, of an angel.

Brown-Driver-Brigg's Information

Alle hebräischen und aramäischen Originalwörter sind nach dem Nummerierungssystem von Strong's Ausführlicher Konkordanz der Bibel angeordnet. In manchen Fällen werden mehr als eine Form des Wortes aufgeführt, z.B. die männliche und weibliche Form eines Substantivs.

Jeder Eintrag ist ein hebräisches Wort, es sei denn, es ist als aramäisch gekennzeichnet. Unmittelbar nach jedem Wort folgt seine Entsprechung in englischen Buchstaben nach einem System der Transliteration. Dann folgt die Lautschrift. Danach folgen die Brown-Driver-Briggs-Definitionen in deutscher Sprache.

Die Übersetzung wurde maschinell erstellt und könnte fehlerhaft sein.

Danach folgt ein Verweis auf das gleiche Wort im Theological Wordbook of the Old Testament (TWOT) von R. Laird Harris, Gleason L. Archer, Jr. und Bruce K. Waltke. Dieser Abschnitt stellt eine Verbindung zwischen der von TWOT verwendeten eindeutigen Nummer und der Strong's Nummer her.

Thayers Information

Alle griechischen Originalwörter sind nach dem Nummerierungssystem der Strong's Ausführlichen Konkordanz der Bibel angeordnet. Das Strong's Nummerierungssystem ordnet die meisten griechischen Wörter nach ihrer alphabetischen Reihenfolge. Das erleichtert das Nachschlagen, ohne auf die griechischen Buchstaben zurückgreifen zu müssen. In manchen Fällen werden mehr als eine Form des Wortes aufgeführt, z. B. die männliche, weibliche und sächliche Form eines Substantivs.

Nach jedem Wort folgt die genaue Entsprechung in englischen Buchstaben, entsprechend dem Transliterationssystem, das im folgenden Schema festgelegt ist. Dann folgt die phonetische. Danach folgen die Thayer's Definitions in deutscher Sprache.

Die Übersetzung wurde maschinell erstellt und könnte fehlerhaft sein.

Danach folgt ein Verweis auf das gleiche Wort im zehnbändigen Theological Dictionary of the New Testament (TDNT), herausgegeben von Gerhard Kittel. Sowohl der Band als auch die Seitenzahlen geben an, wo das Wort zu finden ist.

Das Vorhandensein eines Sternchens zeigt an, dass der entsprechende Eintrag im Theological Dictionary of the New Testament in einer anderen Form erscheinen kann als in Thayers' Griechischen Definitionen.

Strong's Hebraeische und Griechische Wörterbücher Information

Die Wörterbücher für hebräische und griechische Wörter stammen aus Strong's Ausführlicher Konkordanz von James Strong, S.T.D., LL.D., 1890.

Aufgrund der Verwendung vieler Präfixe und Suffixe in den Wörtern ist eine automatische Verarbeitung sehr schwer bis unmöglich. Aus diesem Grund ist derzeit leider keine deutsche Übersetzung verfügbar.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
Alle Rechte vorbehalten