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Strong's Concor­dance

Greek
G3367

Original: μηδείς μηδεμία μηδέν
Transliteration: medeis medemia meden (mēdeis mēdemia mēden)
Phonetic: may-dice'
Thayer Definition:
  1. nobody, no one, nothing
Origin: from G3361 and G1520
Part(s) of speech: Adjective
Strong's Definition: The masculine, feminine irregular (second form) and neuter (third form) from G3361 and G1520; not even one (man, woman, thing): - any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Occurrences in the (KJV) King James Version:
1
Any (1x)
2
Any Thing (2x)
3
4
Have (1x)
5
Let No Man (2x)
6
No (15x)
7
No Man (22x)
8
None (3x)
10
Not (3x)
11
Not At All (1x)
12
Nothing (21x)
13
14
Of Nothing (1x)
15
To No (1x)
16
To No Man (1x)
17
To None (1x)
18
With Any (1x)
19
Without (1x)
All Occurrences
Then charged he his disciples that they should tell no man that he was Jesus the Christ.
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:
And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
And he charged them that they should tell no man of him.
And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
And he said unto them, Exact no more than that which is appointed you.
And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
And her parents were astonished: but he charged them that they should tell no man what was done.
And he straitly charged them, and commanded them to tell no man that thing;
When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.
And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.
Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.
And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
And the spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man’s house:
Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
And though they found no cause of death in him, yet desired they Pilate that he should be slain.
For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.
For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse.
As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.
Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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