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Strong's Concor­dance

Greek
G3366

Original: μηδέ
Transliteration: mede (mēde)
Phonetic: may-deh'
Thayer Definition:
  1. and not, but not, nor, not
Origin: from G3361 and G1161
Strong's Definition: From G3361 and G1161; but not, not even ; in a continued negation, nor: - neither, nor (yet), (no) not (once, so much as).
Occurrences in the (KJV) King James Version:
1
Neither (18x)
2
No Not (1x)
4
Nor (7x)
5
Not (3x)
6
All Occurrences
And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
(Touch not; taste not; handle not;
For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;
And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;
Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
Neither as being lords over God’s heritage, but being ensamples to the flock.
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
My little children, let us not love in word, neither in tongue; but in deed and in truth.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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