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Strong's Concor­dance

Greek
G266

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Original: ἁμαρτία
Transliteration: hamartia
Phonetic: ham-ar-tee'-ah
Thayer Definition:
  1. equivalent to 264
    1. to be without a share in
    2. to miss the mark
    3. to err, be mistaken
    4. to miss or wander from the path of uprightness and honour,to do or go wrong
    5. to wander from the law of God, violate God's law, sin
  2. that which is done wrong, sin, an offence, a violation of the divine law in thought or in act
  3. collectively, the complex or aggregate of sins committed either by a single person or by many
Origin: from G264
TDNT entry: 05:27,4
Part(s) of speech: Noun Feminine
Strong's Definition: From G264; sin (properly abstract): - offence, sin (-ful).
Occurrences in the (KJV) King James Version:
All Occurrences (75x)
1
A Sin (3x)
2
An Offence (1x)
3
From Sin (2x)
4
Of (1x)
5
Of Sin (5x)
6
Of Sinful (1x)
7
Of Sins (10x)
8
Sin (34x)
9
Sins (15x)
10
The Sin (1x)
11
The Sins (1x)
12
With Sins (1x)
All Occurrences
Mark 1:4
John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
Mark 2:7
Why doth this man thus speak blasphemies? who can forgive sins but God only?
Luke 1:77
To give knowledge of salvation unto his people by the remission of their sins,
Luke 3:3
And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
Luke 5:21
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
Luke 7:49
And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
John 9:34
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
Acts 2:38
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Acts 5:31
Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
Acts 10:43
To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
Acts 13:38
Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
Romans 3:9
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Romans 3:20
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Romans 4:8
Blessed is the man to whom the Lord will not impute sin.
Romans 5:13
(For until the law sin was in the world: but sin is not imputed when there is no law.
Romans 6:14
For sin shall not have dominion over you: for ye are not under the law, but under grace.
Romans 6:16
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Romans 7:7
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Romans 7:8
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
Romans 7:11
For sin, taking occasion by the commandment, deceived me, and by it slew me.
Romans 7:13
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Romans 7:17
Now then it is no more I that do it, but sin that dwelleth in me.
Romans 7:20
Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
Romans 7:25
I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
Romans 8:3
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Romans 8:10
And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Romans 14:23
And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
2 Corinthians 5:21
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
2 Corinthians 11:7
Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?
Galatians 2:17
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
Galatians 3:22
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
1 Timothy 5:22
Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.
2 Timothy 3:6
For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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