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Strong's Concor­dance

Greek
G25

Original: ἀγαπάω
Transliteration: agapao (agapaō)
Phonetic: ag-ap-ah'-o
Thayer Definition:
  1. of persons
    1. to welcome, to entertain, to be fond of, to love dearly
  2. of things
    1. to be well pleased, to be contented at or with a thing
Origin: perhaps from agan (much) [or cf G5368]
TDNT entry: 01:21,5
Part(s) of speech: Verb
Strong's Definition: Perhaps from ἄγαν agan (much ; or compare [H5689]); to love (in a social or moral sense): - (be-) love (-ed). Compare G5368.
Occurrences in the (KJV) King James Version:
1
Beloved (5x)
2
Hath Loved (1x)
3
4
5
He Love (1x)
6
He Loved (3x)
7
He Loveth (1x)
9
10
11
I Be Loved (1x)
12
I Love (3x)
13
Let (1x)
14
Let Us (1x)
15
16
Love (18x)
17
Loved (12x)
18
Loveth (8x)
19
That Love (3x)
20
21
Them (1x)
22
They Loved (2x)
23
24
25
To Love (4x)
26
We Love (5x)
27
29
Ye Love (1x)
All Occurrences
Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
For he loveth our nation, and he hath built us a synagogue.
And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
The Father loveth the Son, and hath given all things into his hand.
Now Jesus loved Martha, and her sister, and Lazarus.
For they loved the praise of men more than the praise of God.
Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.
Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?
Nay, in all these things we are more than conquerors through him that loved us.
As it is written, Jacob have I loved, but Esau have I hated.
As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
But if any man love God, the same is known of him.
Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
Wherefore? because I love you not? God knoweth.
And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
But God, who is rich in mercy, for his great love wherewith he loved us,
And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
Grace be with all them that love our Lord Jesus Christ in sincerity. Amen. Written from Rome unto the Ephesians by Tychicus.
Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
Husbands, love your wives, and be not bitter against them.
Knowing, brethren beloved, your election of God.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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