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Strong's Concor­dance

Greek
G2453

Original: Ἰουδαῖος
Transliteration: Ioudaios
Phonetic: ee-oo-dah'-yos
Thayer Definition:
  1. Jewish, belonging to the Jewish nation
  2. Jewish as respects to birth, origin, religion
Origin: from G2448 (in the sense of G2455 as a country)
TDNT entry: 08:56,4
Part(s) of speech: Adjective
Strong's Definition: From G2448 (in the sense of G2455 as a country); udaean, that is, belonging to Jehudah: - Jew (-ess), of Juda.
Occurrences in the (KJV) King James Version:
1
A Jew (13x)
2
A Jewess (1x)
3
4
5
Jew (4x)
6
Jews (16x)
7
Of Jews (1x)
8
Of Judea (2x)
9
Of The Jew (1x)
10
Of The Jews (47x)
11
12
The Jew (1x)
13
The Jews (65x)
14
15
To The Jew (2x)
16
17
18
All Occurrences
Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.
But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
And began to salute him, Hail, King of the Jews!
And the superscription of his accusation was written over, THE KING OF THE JEWS.
And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.
And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
And saying, If thou be the king of the Jews, save thyself.
And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
(The same had not consented to the counsel and deed of them;) he was of Arimathea, a city of the Jews: who also himself waited for the kingdom of God.
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
And the Jews’ passover was at hand, and Jesus went up to Jerusalem,
Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
After these things came Jesus and his disciples into the land of Judea; and there he tarried with them, and baptized.
Then there arose a question between some of John’s disciples and the Jews about purifying.
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
After this there was a feast of the Jews; and Jesus went up to Jerusalem.
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
The man departed, and told the Jews that it was Jesus, which had made him whole.
And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
And the passover, a feast of the Jews, was nigh.
The Jews then murmured at him, because he said, I am the bread which came down from heaven.
The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
Now the Jews’ feast of tabernacles was at hand.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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