Strong's Concordance

Greek
G2453

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Original: Ἰουδαῖος

Transliteration: Ioudaios

Phonetic: ee-oo-dah'-yos

Thayer Definition:

Jewish, belonging to the Jewish nation
Jewish as respects to birth, origin, religion

Origin: from G2448 (in the sense of G2455 as a country)

TDNT entry: 08:56,4

Part(s) of speech: Adjective

Strong's Definition: From G2448 (in the sense of G2455 as a country); udaean, that is, belonging to Jehudah: - Jew (-ess), of Juda.

Occurrences in the (KJV) King James Version:

All Occurrences (170x)

A Jew (13x)

A Jewess (1x)

All The Jews (1x)

Hath The Jew (1x)

Jew (4x)

Jews (16x)

Of Jews (1x)

Of Judea (2x)

Of The Jew (1x)

Of The Jews (47x)

Of The Jews’ (1x)

The Jew (1x)

The Jews (65x)

The Jews’ (3x)

To The Jew (2x)

To The Jews (5x)

Unto The Jews (4x)

When The Jews (1x)

Which Was A Jewess (1x)

All Occurrences

Acts 25:10

Then said Paul, I stand at Cesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

Acts 25:15

About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.

Acts 26:2

I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:

Acts 26:7

Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.

Acts 26:21

For these causes the Jews caught me in the temple, and went about to kill me.

Acts 28:19

But when the Jews spake against it, I was constrained to appeal unto Cesar; not that I had ought to accuse my nation of.

Acts 28:29

And when he had said these words, the Jews departed, and had great reasoning among themselves.

Romans 1:16

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Romans 2:9

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

Romans 2:10

But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

Romans 2:17

Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

Romans 2:28

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

Romans 2:29

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Romans 3:1

What advantage then hath the Jew? or what profit is there of circumcision?

Romans 3:9

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Romans 3:29

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

Romans 9:24

Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

Romans 10:12

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

1 Corinthians 1:22

For the Jews require a sign, and the Greeks seek after wisdom:

1 Corinthians 1:23

But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

1 Corinthians 1:24

But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

1 Corinthians 9:20

And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

1 Corinthians 10:32

Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

1 Corinthians 12:13

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

2 Corinthians 11:24

Of the Jews five times received I forty stripes save one.

Galatians 2:13

And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

Galatians 2:14

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

Galatians 2:15

We who are Jews by nature, and not sinners of the Gentiles,

Galatians 3:28

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Colossians 3:11

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

1 5

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G2453

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G2453