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Strong's Concor­dance

Greek
G1909

Original: ἐπί
Transliteration: epi
Phonetic: ep-ee'
Thayer Definition:
  1. upon, on, at, by, before
  2. of position, on, at, by, over, against
  3. to, over, on, at, across, against
Origin: a root
Part(s) of speech: Preposition
Strong's Definition: A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: - about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-]) fore, in (a place, as much as, the time of, -to), (because) of, (up-) on (behalf of) over, (by, for) the space of, through (-out), (un-) to (-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Occurrences in the (WEBC) World English Bible Catholic:
1
A (13x)
2
About (9x)
3
Above (4x)
4
After (4x)
5
Against (19x)
6
Among (2x)
7
Another (7x)
8
Around (7x)
9
At (67x)
10
Because (1x)
11
Before (27x)
12
Began (6x)
13
Being (1x)
14
By (23x)
15
Concerning (3x)
16
Dwell (1x)
17
For (30x)
18
Further (1x)
19
His (100x)
20
In (84x)
21
Into (5x)
22
Of (19x)
23
On (335x)
24
Over (52x)
25
Place (1x)
26
Point (1x)
27
The (56x)
28
Time (2x)
29
To (47x)
30
Together (8x)
31
Toward (8x)
32
Truly (6x)
33
Under (3x)
34
Up (12x)
35
Upon (3x)
36
With (11x)
37
You (2x)
38
Your (4x)
Occurrences of "In"
In the fourth watch of the night,(a) Jesus came to them, walking on the sea.(b)
While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that righteous man, for I have suffered many things today in a dream because of him.”
He saved others, but he cant save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.
He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God.’”
She came in immediately with haste to the king and requested, “I want you to give me right now the head of John the Baptizer on a platter.”
He commanded them that everyone should sit down in groups on the green grass.
His disciples answered him, “From where could one satisfy these people with bread here in a deserted place?”
He took them in his arms and blessed them, laying his hands on them.
They went away, and found a young donkey tied at the door outside in the open street, and they untied him.
My spirit has rejoiced in God my Savior,
The child was growing, and was becoming strong in spirit, being filled with wisdom, and the grace of God was upon him.
Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus.
They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.
An inscription was also written over him in letters of Greek, Latin, and Hebrew: “THIS IS THE KING OF THE JEWS.”
But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.
Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope,
All who believed were together, and had all things in common.
As the lame man who was healed held on to Peter and John, all the people ran together to them in the porch that is called Solomon’s, greatly wondering.
By faith in his name, his name has made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all.
They called them, and commanded them not to speak at all nor teach in the name of Jesus.
saying, “Didn’t we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man’s blood on us.”
They agreed with him. Summoning the apostles, they beat them and commanded them not to speak in the name of Jesus, and let them go.
He was returning and sitting in his chariot, and was reading the prophet Isaiah.
All who lived at Lydda and in Sharon saw him, and they turned to the Lord.
This became known throughout all Joppa, and many believed in the Lord.
If then God gave to them the same gift as us when we believed in the Lord Jesus Christ, who was I, that I could withstand God?”
One of them named Agabus stood up and indicated by the Spirit that there should be a great famine all over the world, which also happened in the days of Claudius.
On an appointed day, Herod dressed himself in royal clothing, sat on the throne, and gave a speech to them.
Therefore they stayed there a long time, speaking boldly in the Lord, who testified to the word of his grace, granting signs and wonders to be done by their hands.
The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes.
They said, “Believe in the Lord Jesus Christ, and you will be saved, you and your household.”
Paul, as was his custom, went in to them; and for three Sabbath days reasoned with them from the Scriptures,
This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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