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Strong's Concor­dance

Greek
G1909

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Original: ἐπί
Transliteration: epi
Phonetic: ep-ee'
Thayer Definition:
  1. upon, on, at, by, before
  2. of position, on, at, by, over, against
  3. to, over, on, at, across, against
Origin: a root
Part(s) of speech: Preposition
Strong's Definition: A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: - about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-]) fore, in (a place, as much as, the time of, -to), (because) of, (up-) on (behalf of) over, (by, for) the space of, through (-out), (un-) to (-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Occurrences in the (KJV) King James Version:
All Occurrences (636x)
1
About (4x)
2
About The Time (1x)
3
Above (5x)
4
After (3x)
5
Against (8x)
6
Among (3x)
7
And As (1x)
8
As (1x)
9
As Touching (1x)
10
At (37x)
11
Because Of (1x)
12
Before (15x)
13
Behalf (1x)
14
Being (1x)
15
By (5x)
16
By The Space Of (1x)
17
For (22x)
18
For The Space Of (1x)
19
Forth (1x)
20
In (95x)
21
Into (9x)
22
Of (14x)
23
On (151x)
24
One Place (1x)
25
Over (33x)
26
That For (1x)
27
Thereon (1x)
28
Through (2x)
29
Throughout (1x)
30
To (35x)
31
Together (6x)
32
Touching (1x)
33
Toward (7x)
34
Under (3x)
35
Unto (39x)
36
Up (1x)
37
Upon (116x)
38
Wherein (2x)
39
Whereon (1x)
40
With (5x)
All Occurrences
Mark 10:16
And he took them up in his arms, put his hands upon them, and blessed them.
Mark 10:22
And he was sad at that saying, and went away grieved: for he had great possessions.
Mark 10:24
And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
Mark 11:4
And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.
Mark 11:7
And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.
Mark 11:13
And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
Mark 11:18
And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
Mark 12:14
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not?
Mark 12:17
And Jesus answering said unto them, Render to Cesar the things that are Cesar’s, and to God the things that are God’s. And they marvelled at him.
Mark 14:35
And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.
Mark 14:46
And they laid their hands on him, and took him.
Mark 14:51
And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:
Mark 15:1
And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
Mark 15:22
And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
Mark 15:24
And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
Mark 15:33
And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
Mark 15:46
And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.
Mark 16:2
And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.
Luke 1:12
And when Zacharias saw him, he was troubled, and fear fell upon him.
Luke 1:14
And thou shalt have joy and gladness; and many shall rejoice at his birth.
Luke 1:16
And many of the children of Israel shall he turn to the Lord their God.
Luke 1:17
And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
Luke 1:29
And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
Luke 1:33
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
Luke 1:35
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
Luke 1:47
And my spirit hath rejoiced in God my Saviour.
Luke 1:59
And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.
Luke 1:65
And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judea.
Luke 2:8
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
Luke 2:14
Glory to God in the highest, and on earth peace, good will toward men.
Luke 2:20
And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.
Luke 2:25
And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
Luke 2:33
And Joseph and his mother marvelled at those things which were spoken of him.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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