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Strong's Concor­dance

Hebrew-Aramaic
H995

Original: בּין
Transliteration: biyn (bı̂yn)
Phonetic: bene
BDB Definition:
  1. to discern, understand, consider
    1. (Qal)
      1. to perceive, discern
      2. to understand, know (with the mind)
      3. to observe, mark, give heed to,distinguish, consider
      4. to have discernment, insight, understanding
    2. (Niphal) to be discerning, intelligent, discreet, have understanding
    3. (Hiphil)
      1. to understand
      2. to cause to understand, give understanding, teach
    4. (Hithpolel) to show oneself discerning or attentive, consider diligently
    5. (Polel) to teach, instruct
  2. (TWOT) prudent, regard
Origin: a primitive root
TWOT entry: 239
Part(s) of speech: Verb
Strong's Definition: A primitive root; to separate mentally (or distinguish), that is, (generally) understand: - attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill (-ful), teach, think, (cause, make to, get, give, have) understand (-ing), view, (deal) wise (-ly, man).
Occurrences in the (KJV) King James Version:
2
A Wise (2x)
11
15
18
19
24
27
37
39
Can Feel (1x)
41
Consider (6x)
42
Diligently (1x)
43
Discern (1x)
44
Discreet (1x)
58
59
61
63
64
65
Instructed (1x)
68
70
Mark (1x)
80
Nor Regard (1x)
81
83
85
89
Perceived (2x)
90
Prudent (2x)
91
Regard (1x)
92
Regardeth (1x)
93
96
Skilful (1x)
101
102
104
112
113
114
Understand (9x)
115
116
117
Understood (2x)
120
126
All Occurrences
The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.(h)
Man’s goings are of the Lord ; how can a man then understand his own way?
When thou sittest to eat with a ruler, consider diligently what is before thee:
If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?
For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.(a)
Evil men understand not judgment: but they that seek the Lord understand all things.
Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.(c)
The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.(e)
The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
A servant will not be corrected by words: for though he understand he will not answer.
I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.
The captain of fifty, and the honourable man, and the counsellor, and the cunning artificer, and the eloquent orator.(a) (b)
Woe unto them that are wise in their own eyes, and prudent in their own sight!(n)
And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.(i)
Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:(g)
They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;
Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.(d)
From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.(i)
Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.(h)
Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.(b) (c)
With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?(l) (m)
Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?
Ye are my witnesses, saith the Lord , and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.(b)
Remember ye not the former things, neither consider the things of old.
They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.(e)
So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.
Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.(d) (e)
The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.(a) (b)
For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.(c)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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