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Strong's Concor­dance

Hebrew-Aramaic
H995

Original: בּין
Transliteration: biyn (bı̂yn)
Phonetic: bene
BDB Definition:
  1. to discern, understand, consider
    1. (Qal)
      1. to perceive, discern
      2. to understand, know (with the mind)
      3. to observe, mark, give heed to,distinguish, consider
      4. to have discernment, insight, understanding
    2. (Niphal) to be discerning, intelligent, discreet, have understanding
    3. (Hiphil)
      1. to understand
      2. to cause to understand, give understanding, teach
    4. (Hithpolel) to show oneself discerning or attentive, consider diligently
    5. (Polel) to teach, instruct
  2. (TWOT) prudent, regard
Origin: a primitive root
TWOT entry: 239
Part(s) of speech: Verb
Strong's Definition: A primitive root; to separate mentally (or distinguish), that is, (generally) understand: - attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill (-ful), teach, think, (cause, make to, get, give, have) understand (-ing), view, (deal) wise (-ly, man).
Occurrences in the (KJV) King James Version:
2
A Wise (2x)
11
15
18
19
24
27
37
39
Can Feel (1x)
41
Consider (6x)
42
Diligently (1x)
43
Discern (1x)
44
Discreet (1x)
58
59
61
63
64
65
Instructed (1x)
68
70
Mark (1x)
80
Nor Regard (1x)
81
83
85
89
Perceived (2x)
90
Prudent (2x)
91
Regard (1x)
92
Regardeth (1x)
93
96
Skilful (1x)
101
102
104
112
113
114
Understand (9x)
115
116
117
Understood (2x)
120
126
All Occurrences
Is there iniquity in my tongue? cannot my taste discern perverse things?(o)
Lo, he goeth by me, and I see him not: he passeth on also, but I perceive him not.
For he knoweth vain men: he seeth wickedness also; will he not then consider it?
Lo, mine eye hath seen all this, mine ear hath heard and understood it.
His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.
What knowest thou, that we know not? what understandest thou, which is not in us?
How long will it be ere ye make an end of words? mark, and afterwards we will speak.
I would know the words which he would answer me, and understand what he would say unto me.
Behold, I go forward, but he is not there; and backward, but I cannot perceive him:
Therefore am I troubled at his presence: when I consider, I am afraid of him.
Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?
God understandeth the way thereof, and he knoweth the place thereof.
I cry unto thee, and thou dost not hear me: I stand up, and thou regardest me not.
I made a covenant with mine eyes; why then should I think upon a maid?
But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.
Great men are not always wise: neither do the aged understand judgment.
Yea, I attended unto you, and, behold, there was none of you that convinced Job, or that answered his words:
Also can any understand the spreadings of the clouds, or the noise of his tabernacle?
Hearken unto this, O Job: stand still, and consider the wondrous works of God.
Hast thou perceived the breadth of the earth? declare if thou knowest it all.
That thou shouldest take it to the bound thereof, and that thou shouldest know the paths to the house thereof?(h)
Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
Give ear to my words, O Lord , consider my meditation.
Who can understand his errors? cleanse thou me from secret faults.
Because they regard not the works of the Lord , nor the operation of his hands, he shall destroy them, and not build them up.
Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.
He fashioneth their hearts alike; he considereth all their works.
For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.
Man that is in honour, and understandeth not, is like the beasts that perish.
Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.
Before your pots can feel the thorns, he shall take them away as with a whirlwind, both living, and in his wrath.(g)
Until I went into the sanctuary of God; then understood I their end.
They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.(c)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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