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Strong's Concor­dance

Hebrew-Aramaic
H8193

Original: שׂפת שׂפה
Transliteration: saphah sepheth (śâphâh śepheth)
Phonetic: saw-faw'
BDB Definition:
  1. lip, language, speech, shore, bank, brink, brim, side, edge, border, binding
    1. lip (as body part)
    2. language
    3. edge, shore, bank (of cup, sea, river, etc)
Origin: probably from H5595 or H8192 through the idea of termination (compare H5490)
TWOT entry: 2278a
Part(s) of speech: Noun Feminine
Strong's Definition: (The second form is in dual and plural); Probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication language ; by analogy a margin (of a vessel, water, cloth, etc.): - band, bank, binding, border, brim, brink, edge, language, lip, prating, ([sea-]) shore, side, speech, talk, [vain] words.
Occurrences in the (KJV) King James Version:
1
A Band (1x)
2
A Language (1x)
3
5
7
9
13
Brink (2x)
14
15
16
17
19
Edge (2x)
20
21
From Brim (1x)
23
25
His Lips (7x)
26
27
28
29
30
31
32
33
34
Language (3x)
35
36
Lips (23x)
37
My Lips (8x)
38
39
40
Of My Lips (6x)
41
42
43
44
45
47
49
50
51
52
54
Our Lips (1x)
55
56
Shore (5x)
57
Side (3x)
58
Speech (5x)
59
60
The Lip (2x)
61
The Lips (5x)
62
The Speech (1x)
64
67
68
Thy Lips (4x)
69
To Brim (1x)
70
71
To My Lips (1x)
72
73
74
76
77
78
79
80
Vain (2x)
81
82
83
84
85
86
87
Your Lips (1x)
All Occurrences
Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.
And the Philistines gathered themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea shore in multitude: and they came up, and pitched in Michmash, eastward from Beth–aven.
And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore.
And he made a molten sea, ten cubits from the one brim to the other: it was round all about, and his height was five cubits: and a line of thirty cubits did compass it round about.(k)
And under the brim of it round about there were knops compassing it, ten in a cubit, compassing the sea round about: the knops were cast in two rows, when it was cast.
And it was an hand breadth thick, and the brim thereof was wrought like the brim of a cup, with flowers of lilies: it contained two thousand baths.
And king Solomon made a navy of ships in Ezion–geber, which is beside Eloth, on the shore of the Red sea, in the land of Edom.(e)
He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan;(c)
Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me?(k) (l) (m)
Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
Also he made a molten sea of ten cubits from brim to brim, round in compass, and five cubits the height thereof; and a line of thirty cubits did compass it round about.(a)
And the thickness of it was an handbreadth, and the brim of it like the work of the brim of a cup, with flowers of lilies; and it received and held three thousand baths.(b)
Then went Solomon to Ezion–geber, and to Eloth, at the sea side in the land of Edom.(d)
But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
Till he fill thy mouth with laughing, and thy lips with rejoicing.(f)
Should not the multitude of words be answered? and should a man full of talk be justified?(a)
But oh that God would speak, and open his lips against thee;
He removeth away the speech of the trusty, and taketh away the understanding of the aged.(i)
Hear now my reasoning, and hearken to the pleadings of my lips.
Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.
But I would strengthen you with my mouth, and the moving of my lips should asswage your grief.
Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.(c) (d)
My lips shall not speak wickedness, nor my tongue utter deceit.
I will speak, that I may be refreshed: I will open my lips and answer.(n)
My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.
They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.(c)
The Lord shall cut off all flattering lips, and the tongue that speaketh proud things:(d)
Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?(e)
Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.(b)
Hear the right, O Lord , attend unto my cry, give ear unto my prayer, that goeth not out of feigned lips.(a) (b)
Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer.
Thou hast given him his heart’s desire, and hast not withholden the request of his lips. Selah.
All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,(d)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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