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Strong's Concor­dance

Hebrew-Aramaic
H8179

Original: שׁער
Transliteration: shaar (sha‛ar)
Phonetic: shah'-ar
BDB Definition:
  1. gate
    1. gate (of entrance)
    2. gate (of space inside gate, i.e. marketplace, public meeting place)
      1. city, town
    3. gate (of palace, royal castle, temple, court of tabernacle)
    4. heaven
Origin: from H8176 in its original sense
TWOT entry: 2437a
Part(s) of speech: Noun Masculine
Strong's Definition: From H8176 in its original sense; an opening, that is, door or gate: - city, door, gate, port (X -er).
Occurrences in the (KJV) King James Version:
All Occurrences
Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought.(d)
Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.
Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people.
For, lo, I will call all the families of the kingdoms of the north, saith the Lord ; and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah.
Stand in the gate of the Lord’s house, and proclaim there this word, and say, Hear the word of the Lord , all ye of Judah, that enter in at these gates to worship the Lord .
Judah mourneth, and the gates thereof languish; they are black unto the ground; and the cry of Jerusalem is gone up.
And I will fan them with a fan in the gates of the land; I will bereave them of children, I will destroy my people, since they return not from their ways.(d)
Thus said the Lord unto me; Go and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem;
And say unto them, Hear ye the word of the Lord , ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:
Thus saith the Lord ; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
And it shall come to pass, if ye diligently hearken unto me, saith the Lord , to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;
Then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever.
But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
And go forth unto the valley of the son of Hinnom, which is by the entry of the east gate, and proclaim there the words that I shall tell thee,(a)
Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the Lord .
And say, Hear the word of the Lord , O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates:
For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.(a)
He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.
When the princes of Judah heard these things, then they came up from the king’s house unto the house of the Lord , and sat down in the entry of the new gate of the Lord’s house.(a)
Behold, the days come, saith the Lord , that the city shall be built to the Lord from the tower of Hananeel unto the gate of the corner.
And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook of Kidron, unto the corner of the horse gate toward the east, shall be holy unto the Lord ; it shall not be plucked up, nor thrown down any more for ever.
Then read Baruch in the book the words of Jeremiah in the house of the Lord , in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the Lord’s house, in the ears of all the people.(b)
And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.
Now when Ebed–melech the Ethiopian, one of the eunuchs which was in the king’s house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;
And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal–sharezer, Samgar–nebo, Sarsechim, Rab–saris, Nergal–sharezer, Rab–mag, with all the residue of the princes of the king of Babylon.
And it came to pass, that when Zedekiah the king of Judah saw them, and all the men of war, then they fled, and went forth out of the city by night, by the way of the king’s garden, by the gate betwixt the two walls: and he went out the way of the plain.
Thus saith the Lord of hosts; The broad walls of Babylon shall be utterly broken, and her high gates shall be burned with fire; and the people shall labour in vain, and the folk in the fire, and they shall be weary.(s) (t)
Then the city was broken up, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king’s garden; (now the Chaldeans were by the city round about:) and they went by the way of the plain.
The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she is in bitterness.
Her gates are sunk into the ground; he hath destroyed and broken her bars: her king and her princes are among the Gentiles: the law is no more; her prophets also find no vision from the Lord .
The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.
The elders have ceased from the gate, the young men from their musick.
And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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