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Strong's Concor­dance

Hebrew-Aramaic
H7364

Original: רחץ
Transliteration: rachats (râchats)
Phonetic: raw-khats'
BDB Definition:
  1. to wash, wash off, wash away, bathe
    1. (Qal)
      1. to wash, wash off, wash away
      2. to wash, bathe (oneself)
    2. (Pual) to be washed
    3. (Hithpael) to wash oneself
Origin: a primitive root
TWOT entry: 2150
Part(s) of speech: Verb
Strong's Definition: A primitive root; to lave (the whole or a part of the thing): - bathe (self), wash (self).
Occurrences in the (KJV) King James Version:
All Occurrences
Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree:
And he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.
And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men’s feet that were with him.
And the man brought the men into Joseph’s house, and gave them water, and they washed their feet; and he gave their asses provender.
And he washed his face, and went out, and refrained himself, and said, Set on bread.
And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river’s side; and when she saw the ark among the flags, she sent her maid to fetch it.
And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.
And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.(d)
Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.
For Aaron and his sons shall wash their hands and their feet thereat:
When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the Lord :
So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.
And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.
And he set the laver between the tent of the congregation and the altar, and put water there, to wash withal.
And Moses and Aaron and his sons washed their hands and their feet thereat:
When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the Lord commanded Moses.
But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord .
But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord .
And Moses brought Aaron and his sons, and washed them with water.
And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the Lord ; as the Lord commanded Moses.
And he did wash the inwards and the legs, and burnt them upon the burnt offering on the altar.
And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.
And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.
And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.
And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.
And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.
And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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