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Strong's Concor­dance

Hebrew-Aramaic
H7307

Original: רוּח
Transliteration: ruach (rûach)
Phonetic: roo'-akh
BDB Definition:
  1. wind, breath, mind, spirit
    1. breath
    2. wind
      1. of heaven
      2. quarter (of wind), side
      3. breath of air
      4. air, gas
      5. vain, empty thing
    3. spirit (as that which breathes quickly in animation or agitation)
      1. spirit, animation, vivacity, vigour
      2. courage
      3. temper, anger
      4. impatience, patience
      5. spirit, disposition (as troubled, bitter, discontented)
      6. disposition (of various kinds), unaccountable or uncontrollable impulse
      7. prophetic spirit
    4. spirit (of the living, breathing being in man and animals)
      1. as gift, preserved by God, God's spirit, departing at death, disembodied being
    5. spirit (as seat of emotion)
      1. desire
      2. sorrow, trouble
    6. spirit
      1. as seat or organ of mental acts
      2. rarely of the will
      3. as seat especially of moral character
    7. Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
      1. as inspiring ecstatic state of prophecy
      2. as impelling prophet to utter instruction or warning
      3. imparting warlike energy and executive and administrative power
      4. as endowing men with various gifts
      5. as energy of life
      6. as manifest in the Shekinah glory
      7. never referred to as a depersonalized force
Origin: from H7306
TWOT entry: 2131a
Part(s) of speech: Noun Feminine
Strong's Definition: From H7306; wind ; by resemblance breath, that is, a sensible (or even violent) exhalation; figuratively life, anger, unsubstantiality ; by extension a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, ([whirl-]) wind (-y).
Occurrences in the (KJV) King James Version:
1
A Blast (2x)
2
A Spirit (3x)
3
A Wind (3x)
6
12
13
15
16
17
18
19
21
And Wind (2x)
26
27
As Wind (1x)
30
Breath (3x)
33
34
35
36
37
38
39
40
41
43
44
46
48
51
His Breath (1x)
52
His Spirit (6x)
53
55
57
In Spirit (5x)
58
59
60
61
63
64
65
67
69
Mind (1x)
71
My Breath (3x)
72
My Spirit (15x)
74
No Breath (4x)
75
76
O Breath (1x)
78
Of Mind (1x)
79
80
Of Spirit (12x)
81
82
83
84
86
87
On A Side (1x)
88
On Wind (1x)
92
94
Quarters (1x)
96
Shall Vain (1x)
97
Side (4x)
98
Sides (1x)
99
100
101
Spirit (36x)
102
Spirits (2x)
103
Tempest (1x)
104
105
106
The Breath (1x)
107
The Spirit (28x)
108
109
110
The Wind (22x)
112
113
118
119
123
Thy Spirit (2x)
124
125
126
128
131
136
Vain (1x)
137
138
139
141
144
146
Wind (28x)
147
Winds (5x)
148
149
151
All Occurrences
O remember that my life is wind: mine eye shall no more see good.(d) (e)
Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
How long wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind?
He will not suffer me to take my breath, but filleth me with bitterness.
Thou hast granted me life and favour, and thy visitation hath preserved my spirit.
In whose hand is the soul of every living thing, and the breath of all mankind.(d) (e)
Should a wise man utter vain knowledge, and fill his belly with the east wind?(a)
That thou turnest thy spirit against God, and lettest such words go out of thy mouth?
He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
Shall vain words have an end? or what emboldeneth thee that thou answerest?(b)
My breath is corrupt, my days are extinct, the graves are ready for me.(a)
My breath is strange to my wife, though I intreated for the children’s sake of mine own body.(c)
I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.
As for me, is my complaint to man? and if it were so, why should not my spirit be troubled?(a)
They are as stubble before the wind, and as chaff that the storm carrieth away.(f)
By his spirit he hath garnished the heavens; his hand hath formed the crooked serpent.
All the while my breath is in me, and the spirit of God is in my nostrils;(c)
To make the weight for the winds; and he weigheth the waters by measure.
Terrors are turned upon me: they pursue my soul as the wind: and my welfare passeth away as a cloud.(g)
Thou liftest me up to the wind; thou causest me to ride upon it, and dissolvest my substance.(j)
But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.
For I am full of matter, the spirit within me constraineth me.(k) (l)
The Spirit of God hath made me, and the breath of the Almighty hath given me life.
If he set his heart upon man, if he gather unto himself his spirit and his breath;(e)
And now men see not the bright light which is in the clouds: but the wind passeth, and cleanseth them.
One is so near to another, that no air can come between them.
The ungodly are not so: but are like the chaff which the wind driveth away.
Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.(b)
And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.
Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O Lord , at the blast of the breath of thy nostrils.
Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.
Into thine hand I commit my spirit: thou hast redeemed me, O Lord God of truth.
Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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