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Strong's Concor­dance

Hebrew-Aramaic
H6999

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Original: קטר
Transliteration: qatar (qâṭar)
Phonetic: kaw-tar'
BDB Definition:
  1. to sacrifice, burn incense, burn sacrifices, make sacrifices smoke (verb)
    1. (Piel)
      1. to make sacrifices smoke
      2. to sacrifice
    2. (Pual) to smoke a sacrifice
    3. (Hiphil)
      1. to make sacrifices smoke
      2. to cause incense to smoke, offer incense
      3. to make smoke upon
    4. (Hophal) to be made to smoke
  2. incense (noun masculine)
  3. incense-altar (noun feminine)
Origin: a primitive root [identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants]
TWOT entry: 2011,2011e,2011g
Strong's Definition: A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, that is, turn into fragrance by fire (especially as an act of worship): - burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
Occurrences in the (KJV) King James Version:
All Occurrences (114x)
1
All, And Burn (1x)
2
Also And Burnt Incense (1x)
3
Also Before They Burnt (1x)
4
And All The Altars For Incense (1x)
5
And Burn (3x)
6
And Burn Incense (4x)
7
And Burned Incense (2x)
8
And Burneth Incense (1x)
9
And Burnt (2x)
10
And Burnt Incense (7x)
11
And Have Burned Incense (1x)
12
And Have Not Burned (1x)
13
And He Burnt (4x)
14
And He Burnt Incense (1x)
15
And He Shall Burn (1x)
16
And Him That Burneth Incense (1x)
17
And Offer (1x)
18
And Shall Burn (1x)
19
And Shalt Burn (1x)
20
And There They Burnt Incense (1x)
21
And They Burn (1x)
22
And Thou Shalt Burn (1x)
23
And To Kindle (1x)
24
And When We Burned Incense (1x)
25
Burn (1x)
26
Burned (1x)
27
Burning Incense (1x)
28
Burnt (3x)
29
Did Burn Incense (1x)
30
For Ye Shall Burn (1x)
31
From Him, And Burn (1x)
32
Had Burned Incense (2x)
33
He Burnt (1x)
34
He Shall Burn Incense (2x)
35
In Offering Incense (1x)
36
Incense (1x)
37
Me, And Have Burned Incense (1x)
38
Me, They Have Burned Incense (1x)
39
Moreover He Burnt Incense (1x)
40
Offered (1x)
41
Perfumed (1x)
42
Shall Burn (13x)
43
Shall He Burn (1x)
44
That Burn Incense (1x)
45
That Ye Burned (1x)
46
Them Also That Burned Incense (1x)
47
Them, And Burned Incense (1x)
48
Thereof, And Burn (2x)
49
Thereof, And Burnt (1x)
50
Thereof, And Shall Burn (1x)
51
They Have Burned Incense (1x)
52
They Have Offered Incense (1x)
53
To Burn (3x)
54
To Burn Incense (13x)
55
To Burn No Incense (1x)
56
To Burn Offering (1x)
57
To Burn Sacrifice (1x)
58
To Offer (1x)
59
Unto Him, And Burn Incense (1x)
60
Unto Him, Let Them Not Fail (1x)
61
Unto Whom They Offer Incense (1x)
62
Upon It; And He Shall Burn (1x)
63
Upon Them, And Burn (1x)
64
Wherein She Burned Incense (1x)
65
Which Burnt Incense (1x)
66
Which Have Burned Incense (1x)
67
Ye Have Burned Incense (1x)
All Occurrences
2 Chronicles 2:4
Behold, I build an house to the name of the Lord my God, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the Lord our God. This is an ordinance for ever to Israel.(b)
2 Chronicles 2:6
But who is able to build him an house, seeing the heaven and heaven of heavens cannot contain him? who am I then, that I should build him an house, save only to burn sacrifice before him?(c)
2 Chronicles 13:11
And they burn unto the Lord every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the Lord our God; but ye have forsaken him.
2 Chronicles 25:14
Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them.
2 Chronicles 26:16
But when he was strong, his heart was lifted up to his destruction: for he transgressed against the Lord his God, and went into the temple of the Lord to burn incense upon the altar of incense.
2 Chronicles 26:18
And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord , but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the Lord God.
2 Chronicles 26:19
Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the Lord , from beside the incense altar.
2 Chronicles 28:3
Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the Lord had cast out before the children of Israel.(a)
2 Chronicles 28:4
He sacrificed also and burnt incense in the high places, and on the hills, and under every green tree.
2 Chronicles 28:25
And in every several city of Judah he made high places to burn incense unto other gods, and provoked to anger the Lord God of his fathers.(g)
2 Chronicles 29:7
Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.
2 Chronicles 29:11
My sons, be not now negligent: for the Lord hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense.(c) (d)
2 Chronicles 30:14
And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.
2 Chronicles 32:12
Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
2 Chronicles 34:25
Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.
Song of Solomon 3:6
Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?
Isaiah 65:3
A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick;(a)
Isaiah 65:7
Your iniquities, and the iniquities of your fathers together, saith the Lord , which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.
Jeremiah 7:9
Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
Jeremiah 11:12
Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.(d)
Jeremiah 11:13
For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal.(e)
Jeremiah 11:17
For the Lord of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.
Jeremiah 18:15
Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up;
Jeremiah 19:4
Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents;
Jeremiah 19:13
And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.
Jeremiah 32:29
And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.
Jeremiah 33:18
Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.
Jeremiah 44:3
Because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, whom they knew not, neither they, ye, nor your fathers.
Jeremiah 44:5
But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.
Jeremiah 44:8
In that ye provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to dwell, that ye might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth?
Jeremiah 44:15
Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,
Jeremiah 44:17
But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.(e) (f)
Jeremiah 44:18
But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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