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Strong's Concor­dance

Hebrew-Aramaic
H6944

Original: קדשׁ
Transliteration: qodesh (qôdesh)
Phonetic: ko'-desh
BDB Definition:
  1. apartness, holiness, sacredness, separateness
    1. apartness, sacredness, holiness
      1. of God
      2. of places
      3. of things
    2. set-apartness, separateness
Origin: from H6942
TWOT entry: 1990a
Part(s) of speech: Noun Masculine
Strong's Definition: From H6942; a sacred place or thing; rarely abstractly sanctity: - consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Occurrences in the (KJV) King James Version:
1
2
5
An Holy (6x)
10
12
14
15
19
20
26
Are Holy (1x)
27
28
29
Be Holy (1x)
31
36
37
38
40
41
42
43
44
45
47
48
49
Hallowed (1x)
50
52
53
His Holy (6x)
54
Holiness (5x)
55
Holy (66x)
56
Holy Thing (1x)
57
58
60
61
63
64
In My Holy (1x)
65
In The Holy (18x)
67
70
71
73
74
76
84
Most (15x)
85
Most Holy (1x)
86
My Holy (9x)
87
88
89
93
95
96
Of Holy (1x)
97
99
100
Of Saints (1x)
102
Of The Holy (13x)
104
105
107
109
On My Holy (1x)
112
113
Our Holy (1x)
114
115
116
118
120
125
126
The Holy (19x)
127
128
129
The Most (9x)
130
131
The Things (1x)
134
136
151
Thy Holy (3x)
153
154
To My Holy (2x)
155
156
157
159
163
165
169
170
173
174
Ye My Holy (1x)
Occurrences of "Holy"
And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.
And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy.
And thou shalt put the mercy seat upon the ark of the testimony in the most holy place.
And thou shalt make holy garments for Aaron thy brother for glory and for beauty.
And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest’s office.
And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the Lord .
And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.
Upon man’s flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.
And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy:(k)
And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.
Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.
Six days may work be done; but in the seventh is the sabbath of rest, holy to the Lord : whosoever doeth any work in the sabbath day, he shall surely be put to death.(d)
And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.(b)
And the remnant of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the Lord made by fire.
And that which is left of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the Lord made by fire.
It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.
Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the Lord : it is most holy.
All the males among the priests shall eat thereof: it is most holy.
Likewise this is the law of the trespass offering: it is most holy.
Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.
And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the Lord made by fire, and eat it without leaven beside the altar: for it is most holy:
Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the Lord ?
And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest’s, so is the trespass offering: it is most holy:
He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.
He shall eat the bread of his God, both of the most holy, and of the holy.
Speak unto the children of Israel, and say unto them, Concerning the feasts of the Lord , which ye shall proclaim to be holy convocations, even these are my feasts.
These are the feasts of the Lord , even holy convocations, which ye shall proclaim in their seasons.
These are the feasts of the Lord , which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the Lord , a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:
And it shall be Aaron’s and his sons’; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the Lord made by fire by a perpetual statute.
And when a man shall sanctify his house to be holy unto the Lord , then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
Notwithstanding no devoted thing, that a man shall devote unto the Lord of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the Lord .

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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