God's New Bible

Strong's Concor­dance

Hebrew-Aramaic
H5869

Original: עין
Transliteration: ayin (‛ayin)
Phonetic: ah'-yin
BDB Definition:
  1. eye
    1. eye
      1. of physical eye
      2. as showing mental qualities
      3. of mental and spiritual faculties (figuratively)
  2. spring, fountain
Origin: probably a primitive word
TWOT entry: 1612a,1613
Part(s) of speech: Noun
Strong's Definition: Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
Occurrences in the (KJV) King James Version:
2
Also (1x)
4
An Open (1x)
5
And (1x)
10
And Eyes (1x)
11
12
14
16
21
22
24
25
26
And No Eye (1x)
30
31
32
33
34
35
40
44
46
47
As Seemed (1x)
48
49
50
51
52
53
Before (7x)
54
56
57
62
68
70
71
72
73
74
75
By A Well (1x)
76
77
78
79
Displease (1x)
80
Displeased (4x)
81
82
Eye (11x)
83
Eyed (1x)
84
Eyes (12x)
85
Face (1x)
86
For Eye (3x)
87
88
For Me (1x)
89
91
92
94
Fountains (1x)
95
97
98
99
100
101
Furrows (1x)
102
103
104
Her Eye (1x)
105
Her Eyes (4x)
106
Her Face (1x)
111
His Colour (2x)
112
His Eye (2x)
113
His Eyes (32x)
114
116
I Was Eyes (1x)
117
118
119
120
In His Eye (1x)
121
122
123
125
126
In His Sight (10x)
127
129
In My Sight (16x)
130
131
132
In The Eyes (22x)
133
134
In The Sight (118x)
135
137
139
142
In Thy Sight (27x)
144
145
146
148
149
150
151
It Pleased (1x)
153
156
157
158
160
161
163
164
Look (3x)
165
Looketh (1x)
166
Looks (3x)
167
171
Mine Eye (13x)
172
Mine Eyes (35x)
179
No Eye (1x)
180
No Eyes (1x)
181
None Eye (1x)
182
183
184
185
186
Not: Eyes (1x)
187
Not; Eyes (1x)
188
189
191
192
Of Eyes (4x)
193
194
Of His Eye (2x)
195
196
197
Of The Eye (1x)
198
199
200
202
203
204
205
206
209
Openly (1x)
211
Or The Eye (1x)
212
Our Eye (1x)
213
Our Eyes (3x)
214
217
Person (1x)
218
Pleased (2x)
219
220
Seemeth (1x)
221
222
Sight (1x)
223
224
225
226
229
The Eye (7x)
230
The Eyes (19x)
231
The Face (4x)
232
233
235
Thee Not (1x)
239
240
Their Eye (1x)
241
Their Eyes (13x)
247
252
Thine Eye (2x)
253
Thine Eyes (27x)
254
Thinkest (2x)
256
258
Thought (1x)
259
Thy Eyes (1x)
260
Thy Face (1x)
261
To Eye (1x)
262
To Face (1x)
266
267
268
To The Eye (1x)
269
270
271
To Thee (1x)
272
274
Unto (1x)
275
Unto Him (1x)
279
280
Unto Thee (2x)
285
286
288
289
Us (1x)
290
291
Well (3x)
292
Wells (1x)
293
294
298
299
300
301
Whom (1x)
302
303
Whose Eyes (2x)
304
307
308
309
312
314
315
317
318
You (1x)
319
Your Eyes (6x)
All Occurrences
And the Lord said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.
And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.
For the cloud of the Lord was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.
And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the Lord concerning things which should not be done, and are guilty;
And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the Lord ; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the Lord ?
And when Moses heard that, he was content.
And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;
But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.
And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.(g)
But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.
And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not:
And if a man shall take his sister, his father’s daughter, or his mother’s daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister’s nakedness; he shall bear his iniquity.
Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;(c)
Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.
And as a yearly hired servant shall he be with him: and the other shall not rule with rigour over him in thy sight.
I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.(d)
But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the Lord .
And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;
And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes.
But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.
And the manna was as coriander seed, and the colour thereof as the colour of bdellium.(g)
Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the Lord was kindled greatly; Moses also was displeased.
And Moses said unto the Lord , Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me?
And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.
And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.
And they will tell it to the inhabitants of this land: for they have heard that thou Lord art among this people, that thou Lord art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.
Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the Lord , with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.(b) (c)
And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the Lord , and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring:
Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.(b)
And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:
Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.
And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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