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Strong's Concor­dance

Hebrew-Aramaic
H5869

Original: עין
Transliteration: ayin (‛ayin)
Phonetic: ah'-yin
BDB Definition:
  1. eye
    1. eye
      1. of physical eye
      2. as showing mental qualities
      3. of mental and spiritual faculties (figuratively)
  2. spring, fountain
Origin: probably a primitive word
TWOT entry: 1612a,1613
Part(s) of speech: Noun
Strong's Definition: Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
Occurrences in the (KJV) King James Version:
2
Also (1x)
4
An Open (1x)
5
And (1x)
10
And Eyes (1x)
11
12
14
16
21
22
24
25
26
And No Eye (1x)
30
31
32
33
34
35
40
44
46
47
As Seemed (1x)
48
49
50
51
52
53
Before (7x)
54
56
57
62
68
70
71
72
73
74
75
By A Well (1x)
76
77
78
79
Displease (1x)
80
Displeased (4x)
81
82
Eye (11x)
83
Eyed (1x)
84
Eyes (12x)
85
Face (1x)
86
For Eye (3x)
87
88
For Me (1x)
89
91
92
94
Fountains (1x)
95
97
98
99
100
101
Furrows (1x)
102
103
104
Her Eye (1x)
105
Her Eyes (4x)
106
Her Face (1x)
111
His Colour (2x)
112
His Eye (2x)
113
His Eyes (32x)
114
116
I Was Eyes (1x)
117
118
119
120
In His Eye (1x)
121
122
123
125
126
In His Sight (10x)
127
129
In My Sight (16x)
130
131
132
In The Eyes (22x)
133
134
In The Sight (118x)
135
137
139
142
In Thy Sight (27x)
144
145
146
148
149
150
151
It Pleased (1x)
153
156
157
158
160
161
163
164
Look (3x)
165
Looketh (1x)
166
Looks (3x)
167
171
Mine Eye (13x)
172
Mine Eyes (35x)
179
No Eye (1x)
180
No Eyes (1x)
181
None Eye (1x)
182
183
184
185
186
Not: Eyes (1x)
187
Not; Eyes (1x)
188
189
191
192
Of Eyes (4x)
193
194
Of His Eye (2x)
195
196
197
Of The Eye (1x)
198
199
200
202
203
204
205
206
209
Openly (1x)
211
Or The Eye (1x)
212
Our Eye (1x)
213
Our Eyes (3x)
214
217
Person (1x)
218
Pleased (2x)
219
220
Seemeth (1x)
221
222
Sight (1x)
223
224
225
226
229
The Eye (7x)
230
The Eyes (19x)
231
The Face (4x)
232
233
235
Thee Not (1x)
239
240
Their Eye (1x)
241
Their Eyes (13x)
247
252
Thine Eye (2x)
253
Thine Eyes (27x)
254
Thinkest (2x)
256
258
Thought (1x)
259
Thy Eyes (1x)
260
Thy Face (1x)
261
To Eye (1x)
262
To Face (1x)
266
267
268
To The Eye (1x)
269
270
271
To Thee (1x)
272
274
Unto (1x)
275
Unto Him (1x)
279
280
Unto Thee (2x)
285
286
288
289
Us (1x)
290
291
Well (3x)
292
Wells (1x)
293
294
298
299
300
301
Whom (1x)
302
303
Whose Eyes (2x)
304
307
308
309
312
314
315
317
318
You (1x)
319
Your Eyes (6x)
All Occurrences
Moreover I will make thee waste, and a reproach among the nations that are round about thee, in the sight of all that pass by.
And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which hath departed from me, and with their eyes, which go a whoring after their idols: and they shall lothe themselves for the evils which they have committed in all their abominations.
And mine eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am the Lord .
And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the Lord that smiteth.(d)
Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the colour of amber.
Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry.
Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.
And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity:(e)
And as for me also, mine eye shall not spare, neither will I have pity, but I will recompense their way upon their head.
And he spake unto the man clothed with linen, and said, Go in between the wheels, even under the cherub, and fill thine hand with coals of fire from between the cherubims, and scatter them over the city. And he went in in my sight.(a)
And when I looked, behold the four wheels by the cherubims, one wheel by one cherub, and another wheel by another cherub: and the appearance of the wheels was as the colour of a beryl stone.
And their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, even the wheels that they four had.(d)
And the cherubims lifted up their wings, and mounted up from the earth in my sight: when they went out, the wheels also were beside them, and every one stood at the door of the east gate of the Lord’s house; and the glory of the God of Israel was over them above.
Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.
Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they be a rebellious house.(a)
Then shalt thou bring forth thy stuff by day in their sight, as stuff for removing: and thou shalt go forth at even in their sight, as they that go forth into captivity.(b)
Dig thou through the wall in their sight, and carry out thereby.(c)
In their sight shalt thou bear it upon thy shoulders, and carry it forth in the twilight: thou shalt cover thy face, that thou see not the ground: for I have set thee for a sign unto the house of Israel.
And I did so as I was commanded: I brought forth my stuff by day, as stuff for captivity, and in the even I digged through the wall with mine hand; I brought it forth in the twilight, and I bare it upon my shoulder in their sight.(d)
And the prince that is among them shall bear upon his shoulder in the twilight, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, that he see not the ground with his eyes.
None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born.
And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more.
And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour’s wife, neither hath come near to a menstruous woman,
Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,
That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour’s wife,
Then said I unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the Lord your God.
But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.
But I wrought for my name’s sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.
But I wrought for my name’s sake, that it should not be polluted before the heathen, in whose sight I brought them out.
Nevertheless mine eye spared them from destroying them, neither did I make an end of them in the wilderness.
Nevertheless I withdrew mine hand, and wrought for my name’s sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth.
Because they had not executed my judgments, but had despised my statutes, and had polluted my sabbaths, and their eyes were after their fathers’ idols.
I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen.(h)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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