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Strong's Concor­dance

Hebrew-Aramaic
H5869

Original: עין
Transliteration: ayin (‛ayin)
Phonetic: ah'-yin
BDB Definition:
  1. eye
    1. eye
      1. of physical eye
      2. as showing mental qualities
      3. of mental and spiritual faculties (figuratively)
  2. spring, fountain
Origin: probably a primitive word
TWOT entry: 1612a,1613
Part(s) of speech: Noun
Strong's Definition: Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
Occurrences in the (KJV) King James Version:
2
Also (1x)
4
An Open (1x)
5
And (1x)
10
And Eyes (1x)
11
12
14
16
21
22
24
25
26
And No Eye (1x)
30
31
32
33
34
35
40
44
46
47
As Seemed (1x)
48
49
50
51
52
53
Before (7x)
54
56
57
62
68
70
71
72
73
74
75
By A Well (1x)
76
77
78
79
Displease (1x)
80
Displeased (4x)
81
82
Eye (11x)
83
Eyed (1x)
84
Eyes (12x)
85
Face (1x)
86
For Eye (3x)
87
88
For Me (1x)
89
91
92
94
Fountains (1x)
95
97
98
99
100
101
Furrows (1x)
102
103
104
Her Eye (1x)
105
Her Eyes (4x)
106
Her Face (1x)
111
His Colour (2x)
112
His Eye (2x)
113
His Eyes (32x)
114
116
I Was Eyes (1x)
117
118
119
120
In His Eye (1x)
121
122
123
125
126
In His Sight (10x)
127
129
In My Sight (16x)
130
131
132
In The Eyes (22x)
133
134
In The Sight (118x)
135
137
139
142
In Thy Sight (27x)
144
145
146
148
149
150
151
It Pleased (1x)
153
156
157
158
160
161
163
164
Look (3x)
165
Looketh (1x)
166
Looks (3x)
167
171
Mine Eye (13x)
172
Mine Eyes (35x)
179
No Eye (1x)
180
No Eyes (1x)
181
None Eye (1x)
182
183
184
185
186
Not: Eyes (1x)
187
Not; Eyes (1x)
188
189
191
192
Of Eyes (4x)
193
194
Of His Eye (2x)
195
196
197
Of The Eye (1x)
198
199
200
202
203
204
205
206
209
Openly (1x)
211
Or The Eye (1x)
212
Our Eye (1x)
213
Our Eyes (3x)
214
217
Person (1x)
218
Pleased (2x)
219
220
Seemeth (1x)
221
222
Sight (1x)
223
224
225
226
229
The Eye (7x)
230
The Eyes (19x)
231
The Face (4x)
232
233
235
Thee Not (1x)
239
240
Their Eye (1x)
241
Their Eyes (13x)
247
252
Thine Eye (2x)
253
Thine Eyes (27x)
254
Thinkest (2x)
256
258
Thought (1x)
259
Thy Eyes (1x)
260
Thy Face (1x)
261
To Eye (1x)
262
To Face (1x)
266
267
268
To The Eye (1x)
269
270
271
To Thee (1x)
272
274
Unto (1x)
275
Unto Him (1x)
279
280
Unto Thee (2x)
285
286
288
289
Us (1x)
290
291
Well (3x)
292
Wells (1x)
293
294
298
299
300
301
Whom (1x)
302
303
Whose Eyes (2x)
304
307
308
309
312
314
315
317
318
You (1x)
319
Your Eyes (6x)
All Occurrences
Answer a fool according to his folly, lest he be wise in his own conceit.(a)
Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
The sluggard is wiser in his own conceit than seven men that can render a reason.
Hell and destruction are never full; so the eyes of man are never satisfied.(h)
The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.(e)
He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.(h)
He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.
The poor and the deceitful man meet together: the Lord lighteneth both their eyes.(f)
There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.
There is a generation, O how lofty are their eyes! and their eyelids are lifted up.
The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.(h)
All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.(b)
When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)
Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:
Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes.(e)
Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.(a)
Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck.(c)
His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set.(g)
Turn away thine eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead.(a)
Thy neck is as a tower of ivory; thine eyes like the fishpools in Heshbon, by the gate of Bath–rabbim: thy nose is as the tower of Lebanon which looketh toward Damascus.
I am a wall, and my breasts like towers: then was I in his eyes as one that found favour.(d)
And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.(i) (j)
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.
For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the Lord , to provoke the eyes of his glory.
Moreover the Lord saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:(i) (j)
And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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