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Strong's Concor­dance

Hebrew-Aramaic
H5437

Original: סבב
Transliteration: sabab (sâbab)
Phonetic: saw-bab'
BDB Definition:
  1. to turn, turn about or around or aside or back or towards, go about or around, surround, encircle, change direction
    1. (Qal)
      1. to turn, turn about, be brought round, change
      2. to march or walk around, go partly around, circle about, skirt, make a round, make a circuit, go about to, surround, encompass
    2. (Niphal)
      1. to turn oneself, close round, turn round
      2. to be turned over to
    3. (Piel) to turn about, change, transform
    4. (Poel)
      1. to encompass, surround
      2. to come about, assemble round
      3. to march, go about
      4. to enclose, envelop
    5. (Hiphil)
      1. to turn, cause to turn, turn back, reverse, bring over, turn into, bring round
      2. to cause to go around, surround, encompass
    6. (Hophal)
      1. to be turned
      2. to be surrounded
Origin: a primitive root
TWOT entry: 1456
Part(s) of speech: Verb
Strong's Definition: A primitive root; to revolve, surround or border ; used in various applications, literally and figuratively: - bring, cast, fetch, lead, make, walk, X whirl, X round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, X circuit, (fetch a) compass (about, round), drive, environ, X on every side, beset (close, come, compass, go, stand) round about, remove, return, set, sit down, turn (self) (about, aside, away, back).
Occurrences in the (KJV) King James Version:
All Occurrences
The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;
And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.(d)
But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:
For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.
And he turned himself about from them, and wept; and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes.
But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.(e)
And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.(b)
And your border shall turn from the south to the ascent of Akrabbim, and pass on to Zin: and the going forth thereof shall be from the south to Kadesh–barnea, and shall go on to Hazar–addar, and pass on to Azmon:
And the border shall fetch a compass from Azmon unto the river of Egypt, and the goings out of it shall be at the sea.
So shall not the inheritance of the children of Israel remove from tribe to tribe: for every one of the children of Israel shall keep himself to the inheritance of the tribe of his fathers.(d)
Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance.
Then we turned, and took our journey into the wilderness by the way of the Red sea, as the Lord spake unto me: and we compassed mount Seir many days.
Ye have compassed this mountain long enough: turn you northward.
He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.(e)
And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days.
And seven priests shall bear before the ark seven trumpets of rams’ horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.
And he said unto the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the Lord .
So the ark of the Lord compassed the city, going about it once: and they came into the camp, and lodged in the camp.
And the second day they compassed the city once, and returned into the camp: so they did six days.
And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times.
For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name?
And it went out to the south side to Maaleh–acrabbim, and passed along to Zin, and ascended up on the south side unto Kadesh–barnea, and passed along to Hezron, and went up to Adar, and fetched a compass to Karkaa:(b)
And the border compassed from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim, which is Chesalon, on the north side, and went down to Beth–shemesh, and passed on to Timnah:
And the border went out toward the sea to Michmethah on the north side; and the border went about eastward unto Taanath–shiloh, and passed by it on the east to Janohah;
And the border was drawn thence, and compassed the corner of the sea southward, from the hill that lieth before Beth–horon southward; and the goings out thereof were at Kirjath–baal, which is Kirjath–jearim, a city of the children of Judah: this was the west quarter.
And the border compasseth it on the north side to Hannathon: and the outgoings thereof are in the valley of Jiphthah–el:
Then they went along through the wilderness, and compassed the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and pitched on the other side of Arnon, but came not within the border of Moab: for Arnon was the border of Moab.
And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.(b)
And they cried unto the children of Dan. And they turned their faces, and said unto Micah, What aileth thee, that thou comest with such a company?(f)
Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.
And the men of Gibeah rose against me, and beset the house round about upon me by night, and thought to have slain me: and my concubine have they forced, that she is dead.(b)
They sent therefore and gathered all the lords of the Philistines unto them, and said, What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried about unto Gath. And they carried the ark of the God of Israel about thither.
And it was so, that, after they had carried it about, the hand of the Lord was against the city with a very great destruction: and he smote the men of the city, both small and great, and they had emerods in their secret parts.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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