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Strong's Concor­dance

Hebrew-Aramaic
H4605

Original: מעל
Transliteration: maal (ma‛al)
Phonetic: mah'al
BDB Definition:
  1. higher part, upper part (substantive)
    1. above (adverb)
    2. on the top of, above, on higher ground than (preposition)
    3. upwards, higher, above (with locative)
Origin: from H5927
TWOT entry: 1624k
Strong's Definition: From H5927; properly the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.: - above, exceeding (-ly), forward, on (X very) high, over, up (-on, -ward), very.
Occurrences in the (KJV) King James Version:
1
Above (28x)
4
Also Above (1x)
5
And Above (7x)
8
And Upward (48x)
10
11
Exceeding (2x)
12
13
Forward (2x)
14
From Above (6x)
15
High (1x)
16
17
It Above (1x)
18
19
On High (5x)
21
Over (2x)
22
23
24
25
Them Above (1x)
26
27
28
Upon (4x)
29
Upward (7x)
31
Were Very (1x)
All Occurrences
Let that day be darkness; let not God regard it from above, neither let the light shine upon it.
His roots shall be dried up beneath, and above shall his branch be cut off.
For what portion of God is there from above? and what inheritance of the Almighty from on high?
This also were an iniquity to be punished by the judge: for I should have denied the God that is above.
A man was famous according as he had lifted up axes upon the thick trees.
Though he had commanded the clouds from above, and opened the doors of heaven,
When he established the clouds above: when he strengthened the fountains of the deep:
The way of life is above to the wise, that he may depart from hell beneath.
Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?(f) (g)
Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
Ask thee a sign of the Lord thy God; ask it either in the depth, or in the height above.(i)
And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward:(m)
Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the Lord have created it.
For this shall the earth mourn, and the heavens above be black: because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.
Thus saith the Lord ; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the Lord .
And I brought them into the house of the Lord , into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:(a)
And say unto them, Thus saith the Lord of hosts, the God of Israel; Behold, I will send and take Nebuchadrezzar the king of Babylon, my servant, and will set his throne upon these stones that I have hid; and he shall spread his royal pavilion over them.
And spake kindly unto him, and set his throne above the throne of the kings that were with him in Babylon,(p)
Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies.(e)
And the likeness of the firmament upon the heads of the living creature was as the colour of the terrible crystal, stretched forth over their heads above.
And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.
And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about.
Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the colour of amber.
And the cherubims lifted up their wings, and mounted up from the earth in my sight: when they went out, the wheels also were beside them, and every one stood at the door of the east gate of the Lord’s house; and the glory of the God of Israel was over them above.
Then did the cherubims lift up their wings, and the wheels beside them; and the glory of the God of Israel was over them above.
And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.
And there was an enlarging, and a winding about still upward to the side chambers: for the winding about of the house went still upward round about the house: therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst.(e)
So the altar shall be four cubits; and from the altar and upward shall be four horns.(f) (g)
And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders?(d)
And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.(e)
Yet destroyed I the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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