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Strong's Concor­dance

Hebrew-Aramaic
H4057

Original: מדבּר
Transliteration: midbar (midbâr)
Phonetic: mid-bawr'
BDB Definition:
  1. wilderness
    1. pasture
    2. uninhabited land, wilderness
    3. large tracts of wilderness (around cities)
    4. wilderness (figuratively)
  2. mouth
    1. mouth (as organ of speech)
Origin: from H1696 in the sense of driving
TWOT entry: 399k,399L
Part(s) of speech: Noun Masculine
Strong's Definition: From H1696 in the sense of driving ; a pasture (that is, open field, whither cattle are driven); by implication a desert ; also speech (including its organs): - desert, south, speech, wilderness.
Occurrences in the (KJV) King James Version:
All Occurrences
And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.(m)
Behold, as wild asses in the desert, go they forth to their work; rising betimes for a prey: the wilderness yieldeth food for them and for their children.
To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;
The voice of the Lord shaketh the wilderness; the Lord shaketh the wilderness of Kadesh.
They drop upon the pastures of the wilderness: and the little hills rejoice on every side.(h)
For promotion cometh neither from the east, nor from the west, nor from the south.(d)
How oft did they provoke him in the wilderness, and grieve him in the desert!(j)
But made his own people to go forth like sheep, and guided them in the wilderness like a flock.
I am like a pelican of the wilderness: I am like an owl of the desert.
He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness.
Therefore he lifted up his hand against them, to overthrow them in the wilderness:(e)
He turneth rivers into a wilderness, and the watersprings into dry ground;
He turneth the wilderness into a standing water, and dry ground into watersprings.
To him which led his people through the wilderness: for his mercy endureth for ever.
It is better to dwell in the wilderness, than with a contentious and an angry woman.(h)
Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?
Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks.
Who is this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth that bare thee.
That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?(h)
Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion.(a)
For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea.(h)
The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land.
Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.
Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.
The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.
Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.
I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.
Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.
Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst.
For the Lord shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the Lord ; joy and gladness shall be found therein, thanksgiving, and the voice of melody.
Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.
Go and cry in the ears of Jerusalem, saying, Thus saith the Lord ; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.(a)
Neither said they, Where is the Lord that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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