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Strong's Concor­dance

Hebrew-Aramaic
H398

Original: אכל
Transliteration: akal ('âkal)
Phonetic: aw-kal'
BDB Definition:
  1. to eat, devour, burn up, feed
    1. (Qal)
      1. to eat (human subject)
      2. to eat, devour (of beasts and birds)
      3. to devour, consume (of fire)
      4. to devour, slay (of sword)
      5. to devour, consume, destroy (inanimate subjects i.e., pestilence, drought)
      6. to devour (of oppression)
    2. (Niphal)
      1. to be eaten (by men)
      2. to be devoured, consumed (of fire)
      3. to be wasted, destroyed (of flesh)
    3. (Pual)
      1. to cause to eat, feed with
      2. to cause to devour
    4. (Hiphil)
      1. to feed
      2. to cause to eat
    5. (Piel)
      1. consume
Origin: a primitive root
TWOT entry: 85
Part(s) of speech: Verb
Strong's Definition: A primitive root; to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in. .. wise (-deed, plenty), (lay) meat, X quite.
Occurrences in the (KJV) King James Version:
1
5
10
And Ate (1x)
11
12
13
14
And Devour (6x)
15
16
And Did Eat (13x)
17
18
19
And Eat (27x)
20
And Eaten (1x)
21
And Eateth (2x)
22
And Fed (1x)
23
And Feed (3x)
24
25
28
31
33
38
46
48
49
51
55
64
67
68
72
73
74
At All (3x)
75
At Meat (1x)
76
77
Be Eaten (4x)
85
Consumed (5x)
86
Consumeth (2x)
87
Devour (5x)
88
Devoured (9x)
89
90
Devoureth (5x)
91
Did Eat (8x)
92
Did Eat Up (2x)
93
94
95
Eat (45x)
96
Eaten (4x)
97
Eateth (2x)
98
Eateth Up (1x)
99
Eating (9x)
100
101
102
For Meat (1x)
109
111
112
Freely (1x)
114
Had Eaten (2x)
115
116
117
118
119
Hath Eaten (1x)
120
121
122
123
Have Eaten (4x)
124
125
126
127
He Did Eat (1x)
129
130
131
132
133
135
136
He: Eat (1x)
137
138
Him To Eat (1x)
139
142
I Ate (1x)
144
I Eat (1x)
145
I Fed (1x)
146
147
148
150
I Will Eat (1x)
151
152
153
In Eating (1x)
155
156
In Plenty (1x)
157
162
Is Eaten (1x)
163
164
It Did Eat (1x)
165
168
169
172
Let Us Eat (1x)
173
174
May Devour (1x)
175
May Eat (2x)
178
Meat (2x)
180
Must Eat (1x)
181
183
Nor Eat (4x)
184
185
186
Not Eat (3x)
187
Not Eat Up (1x)
189
190
191
Of Eating (2x)
193
196
199
201
202
203
Shall Devour (14x)
204
Shall Dine (1x)
205
Shall Eat (34x)
207
209
212
213
214
215
216
She Eateth (1x)
217
218
219
Should Eat (2x)
220
223
225
226
That Eat (2x)
227
That Eateth (11x)
228
229
232
233
239
240
242
243
244
246
251
266
277
278
They Eat (3x)
279
280
283
288
289
290
291
293
296
297
To Consume (1x)
298
To Devour (4x)
299
To Eat (35x)
304
305
306
308
309
310
324
326
We May Eat (1x)
327
328
330
332
336
339
340
Which Eat (2x)
341
345
347
348
Who Eat Up (2x)
349
Who Fed (1x)
351
352
Will I Eat (1x)
353
356
357
362
363
Ye Eat (4x)
365
367
Ye May Eat (1x)
368
369
371
Ye Shall Eat (10x)
372
373
376
You Eat (1x)
377
All Occurrences
And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.
And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.
All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the Lord made by fire: every one that toucheth them shall be holy.
For every meat offering for the priest shall be wholly burnt: it shall not be eaten.
The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.
All the males among the priests shall eat thereof: it is most holy.
And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.
And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the Lord , having his uncleanness upon him, even that soul shall be cut off from his people.
Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the Lord , even that soul shall be cut off from his people.
Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.
And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.(b)
For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the Lord , even the soul that eateth it shall be cut off from his people.
Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.
Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.
And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.
And there came a fire out from before the Lord , and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.
And there went out fire from the Lord , and devoured them, and they died before the Lord .
And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the Lord made by fire, and eat it without leaven beside the altar: for it is most holy:
And ye shall eat it in the holy place, because it is thy due, and thy sons’ due, of the sacrifices of the Lord made by fire: for so I am commanded.
And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons’ due, which are given out of the sacrifices of peace offerings of the children of Israel.
Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the Lord ?
Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.
And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the Lord ; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the Lord ?
Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.
Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.
Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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