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Strong's Concor­dance

Hebrew-Aramaic
H3426

Original: ישׁ
Transliteration: yesh (yêsh)
Phonetic: yaysh
BDB Definition:
  1. being, existence, substance, there is or are
    1. substance
    2. existence
    3. there is or are
Origin: perhaps from an unused root meaning to stand out, or exist
TWOT entry: 921
Strong's Definition: Perhaps from an unused root meaning to stand out, or exist ; entity ; used adverbially or as a copula for the substantive verb (H1961); there is or are (or any other form of the verb to be, as may suit the connection): - (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
Occurrences in the (KJV) King James Version:
6
9
10
Are (1x)
11
Are There (1x)
12
Be (3x)
15
18
20
21
Hath (2x)
22
Have (1x)
23
Have Ye (1x)
24
He Had (1x)
25
He Is (1x)
26
Here (1x)
29
I Have (5x)
30
If (1x)
31
If It Be (2x)
32
34
If There (2x)
35
36
37
38
39
Is (4x)
40
Is There (5x)
41
42
It Is (2x)
43
It Was (2x)
All Occurrences
So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
Then I saw that wisdom excelleth folly, as far as light excelleth darkness.(f)
For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.(i)
There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
Two are better than one; because they have a good reward for their labour.
There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.
There is an evil which I have seen under the sun, and it is common among men:
Seeing there be many things that increase vanity, what is man the better?
All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.
There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:(c)
Bring forth the blind people that have eyes, and the deaf that have ears.
Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.(a)
Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will pardon it.
Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O Lord our God? therefore we will wait upon thee: for thou hast made all these things.
How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart;
But if they be prophets, and if the word of the Lord be with them, let them now make intercession to the Lord of hosts, that the vessels which are left in the house of the Lord , and in the house of the king of Judah, and at Jerusalem, go not to Babylon.
For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the Lord our God.
Thus saith the Lord ; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the Lord ; and they shall come again from the land of the enemy.
And there is hope in thine end, saith the Lord , that thy children shall come again to their own border.
Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any word from the Lord ? And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon.
But ten men were found among them that said unto Ishmael, Slay us not: for we have treasures in the field, of wheat, and of barley, and of oil, and of honey. So he forbare, and slew them not among their brethren.
Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the Lord hath afflicted me in the day of his fierce anger.(f) (g)
He putteth his mouth in the dust; if so be there may be hope.
And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the Lord of hosts, and my name is dreadful among the heathen.(h)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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