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Strong's Concor­dance

Hebrew-Aramaic
H3290

Original: יעקב
Transliteration: yaaqob (ya‛ăqôb)
Phonetic: yah-ak-obe'
BDB Definition: Jacob = " heel holder" or " supplanter"
  1. son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Origin: from H6117
Part(s) of speech: Proper Name Masculine
Strong's Definition: From H6117; heel catcher (that is, supplanter); Jaakob, the Israelitish patriarch: - Jacob.
Occurrences in the (KJV) King James Version:
30
31
Now Jacob (1x)
32
33
O Jacob (4x)
34
Of Jacob (95x)
35
36
On Jacob (1x)
37
38
So Jacob (1x)
39
That Jacob (4x)
42
43
44
Then Jacob (6x)
46
48
49
To Jacob (7x)
51
Unto Jacob (20x)
54
When Jacob (1x)
55
56
With Jacob (3x)
57
All Occurrences
And it came to pass, when Laban heard the tidings of Jacob his sister’s son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.(e)
And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be?
And Jacob loved Rachel; and said, I will serve thee seven years for Rachel thy younger daughter.
And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.
And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.
And Jacob did so, and fulfilled her week: and he gave him Rachel his daughter to wife also.
And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.
And Jacob’s anger was kindled against Rachel: and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb?
And she gave him Bilhah her handmaid to wife: and Jacob went in unto her.
And Bilhah conceived, and bare Jacob a son.
And Bilhah Rachel’s maid conceived again, and bare Jacob a second son.
When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife.
And Zilpah Leah’s maid bare Jacob a son.
And Zilpah Leah’s maid bare Jacob a second son.
And Jacob came out of the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me; for surely I have hired thee with my son’s mandrakes. And he lay with her that night.
And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son.
And Leah conceived again, and bare Jacob the sixth son.
And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.
And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing: if thou wilt do this thing for me, I will again feed and keep thy flock:
And he set three days’ journey betwixt himself and Jacob: and Jacob fed the rest of Laban’s flocks.
And Jacob took him rods of green poplar, and of the hazel and chesnut tree; and pilled white strakes in them, and made the white appear which was in the rods.
And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban’s cattle.
And it came to pass, whensoever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods.
But when the cattle were feeble, he put them not in: so the feebler were Laban’s, and the stronger Jacob’s.
And he heard the words of Laban’s sons, saying, Jacob hath taken away all that was our father’s; and of that which was our father’s hath he gotten all this glory.
And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.(a)
And the Lord said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.
And Jacob sent and called Rachel and Leah to the field unto his flock,
And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.
Then Jacob rose up, and set his sons and his wives upon camels;
And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.(d)
And it was told Laban on the third day that Jacob was fled.
And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.(e)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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