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Strong's Concor­dance

Hebrew-Aramaic
H3205

Original: ילד
Transliteration: yalad (yâlad)
Phonetic: yaw-lad'
BDB Definition:
  1. to bear, bring forth, beget, gender, travail
    1. (Qal)
      1. to bear, bring forth
        1. of child birth
        2. of distress (simile)
        3. of wicked (behaviour)
      2. to beget
    2. (Niphal) to be born
    3. (Piel)
      1. to cause or help to bring forth
      2. to assist or tend as a midwife
      3. midwife (participle)
    4. (Pual) to be born
    5. (Hiphil)
      1. to beget (a child)
      2. to bear (figuratively - of wicked bringing forth iniquity)
    6. (Hophal) day of birth, birthday (infinitive)
    7. (Hithpael) to declare one's birth (pedigree)
Origin: a primitive root
TWOT entry: 867
Part(s) of speech: Verb
Strong's Definition: A primitive root; to bear young; causatively to beget ; medically to act as midwife ; specifically to show lineage: - bear, beget, birth ([-day]), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail (-eth, -ing woman).
Occurrences in the (KJV) King James Version:
3
Also Begat (1x)
4
7
And Bare (19x)
8
And Bear (4x)
9
10
And Begat (35x)
11
And Beget (1x)
12
And Born (1x)
13
15
18
27
28
And She Bare (14x)
33
38
45
Bare (39x)
46
Be Born (3x)
47
Bear (2x)
48
Beareth (1x)
49
Bearing (2x)
50
52
Begat (116x)
53
Beget (1x)
54
Birthday (1x)
55
Born (1x)
56
58
59
62
Child (2x)
63
Children (2x)
64
Did Bear (1x)
65
68
71
72
74
Had Born (1x)
75
Hath Born (2x)
77
78
He Begat (16x)
79
He Beget (1x)
80
85
86
In Travail (1x)
87
Is Born (4x)
89
Labour (2x)
92
93
Midwives (1x)
94
100
101
103
104
Shall Bear (2x)
105
106
107
She Bare (4x)
111
114
116
117
That Bare (2x)
118
That Begat (3x)
119
That Come (1x)
121
123
127
128
129
132
133
Then Bare (1x)
134
135
137
139
140
To Be Born (1x)
141
142
143
144
Travailed (1x)
147
Was Born (8x)
148
149
Were Born (9x)
151
152
153
159
Which Bare (3x)
160
161
167
170
171
173
All Occurrences
And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not.
And the angel of the Lord appeared unto the woman, and said unto her, Behold now, thou art barren, and bearest not: but thou shalt conceive, and bear a son.
For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.
But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a Nazarite to God from the womb to the day of his death.
Then Manoah intreated the Lord , and said, O my Lord, let the man of God which thou didst send come again unto us, and teach us what we shall do unto the child that shall be born.
And the woman bare a son, and called his name Samson: and the child grew, and the Lord blessed him.
And they called the name of the city Dan, after the name of Dan their father, who was born unto Israel: howbeit the name of the city was Laish at the first.
Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons;(c)
And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the Lord shall give thee of this young woman.
So Boaz took Ruth, and she was his wife: and when he went in unto her, the Lord gave her conception, and she bare a son.
And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.(f) (g)
Now these are the generations of Pharez: Pharez begat Hezron,
And Hezron begat Ram, and Ram begat Amminadab,
And Amminadab begat Nahshon, and Nahshon begat Salmon,(h)
And Salmon begat Boaz, and Boaz begat Obed,
And Obed begat Jesse, and Jesse begat David.
Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, saying, Because I have asked him of the Lord .(j) (k)
They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble.
And the Lord visited Hannah, so that she conceived, and bare three sons and two daughters. And the child Samuel grew before the Lord .
And his daughter in law, Phinehas’ wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father in law and her husband were dead, she bowed herself and travailed; for her pains came upon her.(j) (k)
And about the time of her death the women that stood by her said unto her, Fear not; for thou hast born a son. But she answered not, neither did she regard it.(l)
And unto David were sons born in Hebron: and his firstborn was Amnon, of Ahinoam the Jezreelitess;
And the sixth, Ithream, by Eglah David’s wife. These were born to David in Hebron.
And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the Lord .(l)
And Nathan departed unto his house. And the Lord struck the child that Uriah’s wife bare unto David, and it was very sick.
And David comforted Bath–sheba his wife, and went in unto her, and lay with her: and she bare a son, and he called his name Solomon: and the Lord loved him.
And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.
But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite:(e) (f)
And there was yet a battle in Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant.(m)
These four were born to the giant in Gath, and fell by the hand of David, and by the hand of his servants.
And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom.(f)
And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.
And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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