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Strong's Concor­dance

Hebrew-Aramaic
H3205

Original: ילד
Transliteration: yalad (yâlad)
Phonetic: yaw-lad'
BDB Definition:
  1. to bear, bring forth, beget, gender, travail
    1. (Qal)
      1. to bear, bring forth
        1. of child birth
        2. of distress (simile)
        3. of wicked (behaviour)
      2. to beget
    2. (Niphal) to be born
    3. (Piel)
      1. to cause or help to bring forth
      2. to assist or tend as a midwife
      3. midwife (participle)
    4. (Pual) to be born
    5. (Hiphil)
      1. to beget (a child)
      2. to bear (figuratively - of wicked bringing forth iniquity)
    6. (Hophal) day of birth, birthday (infinitive)
    7. (Hithpael) to declare one's birth (pedigree)
Origin: a primitive root
TWOT entry: 867
Part(s) of speech: Verb
Strong's Definition: A primitive root; to bear young; causatively to beget ; medically to act as midwife ; specifically to show lineage: - bear, beget, birth ([-day]), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail (-eth, -ing woman).
Occurrences in the (KJV) King James Version:
3
Also Begat (1x)
4
7
And Bare (19x)
8
And Bear (4x)
9
10
And Begat (35x)
11
And Beget (1x)
12
And Born (1x)
13
15
18
27
28
And She Bare (14x)
33
38
45
Bare (39x)
46
Be Born (3x)
47
Bear (2x)
48
Beareth (1x)
49
Bearing (2x)
50
52
Begat (116x)
53
Beget (1x)
54
Birthday (1x)
55
Born (1x)
56
58
59
62
Child (2x)
63
Children (2x)
64
Did Bear (1x)
65
68
71
72
74
Had Born (1x)
75
Hath Born (2x)
77
78
He Begat (16x)
79
He Beget (1x)
80
85
86
In Travail (1x)
87
Is Born (4x)
89
Labour (2x)
92
93
Midwives (1x)
94
100
101
103
104
Shall Bear (2x)
105
106
107
She Bare (4x)
111
114
116
117
That Bare (2x)
118
That Begat (3x)
119
That Come (1x)
121
123
127
128
129
132
133
Then Bare (1x)
134
135
137
139
140
To Be Born (1x)
141
142
143
144
Travailed (1x)
147
Was Born (8x)
148
149
Were Born (9x)
151
152
153
159
Which Bare (3x)
160
161
167
170
171
173
All Occurrences
So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children.
For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.
And Abraham was an hundred years old, when his son Isaac was born unto him.
And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age.
And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor;
And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham’s brother.(e)
And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.
And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher upon her shoulder.
And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor.
And Sarah my master’s wife bare a son to my master when she was old: and unto him hath he given all that he hath.
And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor’s son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.
And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.
And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim.
Now these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bare unto Abraham:
And these are the generations of Isaac, Abraham’s son: Abraham begat Isaac:
And when her days to be delivered were fulfilled, behold, there were twins in her womb.
And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.
And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the Lord hath looked upon my affliction; now therefore my husband will love me.(h)
And she conceived again, and bare a son; and said, Because the Lord hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon.(i)
And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.(j)
And she conceived again, and bare a son: and she said, Now will I praise the Lord : therefore she called his name Judah; and left bearing.(k) (l)
And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.
And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her.(a)
And Bilhah conceived, and bare Jacob a son.
And Bilhah Rachel’s maid conceived again, and bare Jacob a second son.
When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife.
And Zilpah Leah’s maid bare Jacob a son.
And Zilpah Leah’s maid bare Jacob a second son.
And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son.
And Leah conceived again, and bare Jacob the sixth son.
And Leah said, God hath endued me with a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun.(i)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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