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Strong's Concor­dance

Hebrew-Aramaic
H2398

Original: חטא
Transliteration: chata (châṭâ')
Phonetic: khaw-taw'
BDB Definition:
  1. to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness
    1. (Qal)
      1. to miss
      2. to sin, miss the goal or path of right and duty
      3. to incur guilt, incur penalty by sin, forfeit
    2. (Piel)
      1. to bear loss
      2. to make a sin-offering
      3. to purify from sin
      4. to purify from uncleanness
    3. (Hiphil)
      1. to miss the mark
      2. to induce to sin, cause to sin
      3. to bring into guilt or condemnation or punishment
    4. (Hithpael)
      1. to miss oneself, lose oneself, wander from the way
      2. to purify oneself from uncleanness
Origin: a primitive root
TWOT entry: 638
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to miss ; hence (figuratively and generally) to sin ; by inference to forfeit, lack, expiate, repent, (causatively) lead astray, condemn: - bear the blame, cleanse, commit [sin], by fault, harm he hath done, loss, miss, (make) offend (-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin (-ful, -ness), trespassive
Occurrences in the (KJV) King James Version:
2
3
5
10
12
13
14
And Purify (1x)
17
And Sin (5x)
18
19
21
35
But Sinned (1x)
36
37
40
41
Committed (1x)
42
Do Not Sin (1x)
43
Do Sin (1x)
48
51
52
Had Sinned (1x)
53
54
55
56
He Sinned (2x)
59
60
61
If I Sin (1x)
62
63
71
72
73
Purge (1x)
74
Purify (1x)
76
Shall Sin (1x)
77
Sin (17x)
78
Sinful (1x)
79
Sinned (2x)
80
Sinner (1x)
81
Sinneth (4x)
82
Sinning (1x)
84
88
89
93
That I Sin (1x)
95
97
98
The Sinner (1x)
105
106
107
109
To Cleanse (1x)
110
To Sin (25x)
111
Trespass (1x)
117
118
121
131
132
136
137
138
All Occurrences
The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.(k)
Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
For there is not a just man upon earth, that doeth good, and sinneth not.
And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.(k)
Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Wisdom is better than weapons of war: but one sinner destroyeth much good.
Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the Lord , they have provoked the Holy One of Israel unto anger, they are gone away backward.(a) (b)
That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.
Who gave Jacob for a spoil, and Israel to the robbers? did not the Lord , he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.
Thy first father hath sinned, and thy teachers have transgressed against me.(h)
Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved.
There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.
Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.
We lie down in our shame, and our confusion covereth us: for we have sinned against the Lord our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the Lord our God.
Why do we sit still? assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the Lord our God hath put us to silence, and given us water of gall to drink, because we have sinned against the Lord .(e)
O Lord , though our iniquities testify against us, do thou it for thy name’s sake: for our backslidings are many; we have sinned against thee.
We acknowledge, O Lord , our wickedness, and the iniquity of our fathers: for we have sinned against thee.
And it shall come to pass, when thou shalt shew this people all these words, and they shall say unto thee, Wherefore hath the Lord pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the Lord our God?
And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.
And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.
Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?
Now the Lord hath brought it, and done according as he hath said: because ye have sinned against the Lord , and have not obeyed his voice, therefore this thing is come upon you.
Because ye have burned incense, and because ye have sinned against the Lord , and have not obeyed the voice of the Lord , nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day.
All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the Lord , the habitation of justice, even the Lord , the hope of their fathers.
Put yourselves in array against Babylon round about: all ye that bend the bow, shoot at her, spare no arrows: for she hath sinned against the Lord .
Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward.(c)
Our fathers have sinned, and are not; and we have borne their iniquities.
The crown is fallen from our head: woe unto us, that we have sinned!(d)
Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.
Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it:
Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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