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Strong's Concor­dance

Hebrew-Aramaic
H2398

Original: חטא
Transliteration: chata (châṭâ')
Phonetic: khaw-taw'
BDB Definition:
  1. to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness
    1. (Qal)
      1. to miss
      2. to sin, miss the goal or path of right and duty
      3. to incur guilt, incur penalty by sin, forfeit
    2. (Piel)
      1. to bear loss
      2. to make a sin-offering
      3. to purify from sin
      4. to purify from uncleanness
    3. (Hiphil)
      1. to miss the mark
      2. to induce to sin, cause to sin
      3. to bring into guilt or condemnation or punishment
    4. (Hithpael)
      1. to miss oneself, lose oneself, wander from the way
      2. to purify oneself from uncleanness
Origin: a primitive root
TWOT entry: 638
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to miss ; hence (figuratively and generally) to sin ; by inference to forfeit, lack, expiate, repent, (causatively) lead astray, condemn: - bear the blame, cleanse, commit [sin], by fault, harm he hath done, loss, miss, (make) offend (-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin (-ful, -ness), trespassive
Occurrences in the (KJV) King James Version:
2
3
5
10
12
13
14
And Purify (1x)
17
And Sin (5x)
18
19
21
35
But Sinned (1x)
36
37
40
41
Committed (1x)
42
Do Not Sin (1x)
43
Do Sin (1x)
48
51
52
Had Sinned (1x)
53
54
55
56
He Sinned (2x)
59
60
61
If I Sin (1x)
62
63
71
72
73
Purge (1x)
74
Purify (1x)
76
Shall Sin (1x)
77
Sin (17x)
78
Sinful (1x)
79
Sinned (2x)
80
Sinner (1x)
81
Sinneth (4x)
82
Sinning (1x)
84
88
89
93
That I Sin (1x)
95
97
98
The Sinner (1x)
105
106
107
109
To Cleanse (1x)
110
To Sin (25x)
111
Trespass (1x)
117
118
121
131
132
136
137
138
All Occurrences
Yet if they bethink themselves in the land whither they are carried captive, and turn and pray unto thee in the land of their captivity, saying, We have sinned, we have done amiss, and have dealt wickedly;(s)
Then hear thou from the heavens, even from thy dwelling place, their prayer and their supplications, and maintain their cause, and forgive thy people which have sinned against thee.(t)
And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.
Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father’s house have sinned.
Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.
And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.(j)
Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.
And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.(d)
In all this Job sinned not, nor charged God foolishly.(o)
But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
And thou shalt know that thy tabernacle shall be in peace; and thou shalt visit thy habitation, and shalt not sin.(m) (n)
I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?
If thy children have sinned against him, and he have cast them away for their transgression;(a)
If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity.
Drought and heat consume the snow waters: so doth the grave those which have sinned.(e)
Neither have I suffered my mouth to sin by wishing a curse to his soul.(i)
He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;(l)
If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him?
When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves.
Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.
I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.(a)
I said, Lord , be merciful unto me: heal my soul; for I have sinned against thee.
Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
And they sinned yet more against him by provoking the most High in the wilderness.
For all this they sinned still, and believed not for his wondrous works.
We have sinned with our fathers, we have committed iniquity, we have done wickedly.
Thy word have I hid in mine heart, that I might not sin against thee.
But he that sinneth against me wrongeth his own soul: all they that hate me love death.
Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.
He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he.
Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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