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Strong's Concor­dance

Hebrew-Aramaic
H120

Original: אדם
Transliteration: adam ('âdâm)
Phonetic: aw-dawm'
BDB Definition:
  1. man, mankind
    1. man, human being
    2. man, mankind (much more frequently intended sense in OT)
    3. Adam, first man
    4. city in Jordan valley
Origin: from H119
TWOT entry: 25a
Part(s) of speech: Noun Masculine
Strong's Definition: From H119; ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Occurrences in the (KJV) King James Version:
1
A Man (21x)
2
A Man’s (6x)
4
Adam (1x)
5
All Men (1x)
6
Among Men (6x)
7
And Adam (6x)
8
11
13
And Man (3x)
14
17
18
21
As A Man (1x)
22
23
25
Both Low (1x)
26
Both Man (7x)
27
28
29
30
32
By Any Man (1x)
33
By Man (1x)
34
Doth Man (1x)
35
Even A Man (1x)
36
Every Man (6x)
37
For A Man (2x)
38
For Man (5x)
39
40
For Men (1x)
42
43
From Man (1x)
44
45
Hath A Man (1x)
46
He Man (1x)
48
49
If A Man (1x)
50
In A Man (1x)
52
In Man (4x)
53
54
55
56
57
Like Men (1x)
58
Man (52x)
59
Man’s (3x)
60
Men (1x)
61
Men’s (1x)
63
No Man (8x)
64
Not A Man (1x)
65
Not As Man (1x)
66
68
69
Of A Man (18x)
70
71
Of Adam (1x)
72
Of All Men (3x)
74
Of Any Man (2x)
75
76
Of Man (1x)
77
Of Man’s (1x)
78
Of Men (56x)
79
Of Men’s (5x)
81
Of The Man (1x)
82
84
Or A Man (1x)
86
Over Men (1x)
87
Person (2x)
88
Persons (2x)
89
90
Since Man (1x)
91
94
95
96
That A Man (2x)
97
98
That Man (2x)
99
That Men (1x)
100
101
The Man (15x)
102
The Men (1x)
103
104
106
111
112
Though Man (1x)
113
To A Man (1x)
114
To Man (2x)
115
To Men (1x)
116
To The Man (1x)
117
Unto Adam (3x)
119
Unto Man (3x)
122
Upon Man (6x)
123
124
Upon Men (1x)
126
127
What Man (1x)
128
When A Man (2x)
129
130
132
Will A Man (1x)
133
With Man (2x)
134
With Men (1x)
135
136
138
Yea, Man (1x)
139
Yet A Man (1x)
140
Yet Man (1x)
141
Yet No Man (1x)
142
All Occurrences
There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.(j)
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.(k)
I have seen the travail, which God hath given to the sons of men to be exercised in it.
He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.
I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.(e)
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?(f) (g)
Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
There is an evil which I have seen under the sun, and it is common among men:
That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
Seeing there be many things that increase vanity, what is man the better?
For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?(c)
It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.(f)
For there is not a just man upon earth, that doeth good, and sinneth not.
Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.
Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
Who is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed.(a)
There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.(d)
All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.
Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.
For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.(a)
This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.
Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?(h)
But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.
Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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