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Strong's Concor­dance

Greek
G611

Original: ἀποκρίνομαι
Transliteration: apokrinomai
Phonetic: ap-ok-ree'-nom-ahee
Thayer Definition:
  1. to give an answer to a question proposed, to answer
  2. to begin to speak, but always where something has preceded
Origin: from G575 and krino
TDNT entry: 3:944,*
Part(s) of speech: Verb
Strong's Definition: From G575 and κρινω krino; to conclude for oneself, that is, (by implication) to respond ; by Hebraism (compare [H6030]) to begin to speak (where an address is expected): - answer.
Occurrences in the (KJV) King James Version:
1
3
Answered (142x)
5
Answereth (2x)
6
Answering (25x)
7
He Answered (32x)
8
9
10
11
I Answered (1x)
12
13
14
To Answer (3x)
All Occurrences
Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
His parents answered them and said, We know that this is our son, and that he was born blind:
He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
He answered and said, Who is he, Lord, that I might believe on him?
Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.
Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
Jesus answered them, Is it not written in your law, I said, Ye are gods?
Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
Jesus answered and said, This voice came not because of me, but for your sakes.
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.
Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.
Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
Jesus answered them, Do ye now believe?
They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.
Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:
Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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