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Strong's Concor­dance

Greek
G611

Original: ἀποκρίνομαι
Transliteration: apokrinomai
Phonetic: ap-ok-ree'-nom-ahee
Thayer Definition:
  1. to give an answer to a question proposed, to answer
  2. to begin to speak, but always where something has preceded
Origin: from G575 and krino
TDNT entry: 3:944,*
Part(s) of speech: Verb
Strong's Definition: From G575 and κρινω krino; to conclude for oneself, that is, (by implication) to respond ; by Hebraism (compare [H6030]) to begin to speak (where an address is expected): - answer.
Occurrences in the (KJV) King James Version:
1
3
Answered (142x)
5
Answereth (2x)
6
Answering (25x)
7
He Answered (32x)
8
9
10
11
I Answered (1x)
12
13
14
To Answer (3x)
All Occurrences
And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.
Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.
And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?
But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
What think ye? They answered and said, He is guilty of death.
And when he was accused of the chief priests and elders, he answered nothing.
And he answered him to never a word; insomuch that the governor marvelled greatly.
The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
Then answered all the people, and said, His blood be on us, and on our children.
And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
And he answered them, saying, Who is my mother, or my brethren?
And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.
And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?
And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.
And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
And he answered and said unto them, What did Moses command you?
And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
And he answered and said unto him, Master, all these have I observed from my youth.
And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,
And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.
And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
And Jesus answering saith unto them, Have faith in God.
And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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