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Strong's Concor­dance

Greek
G599

Original: ἀποθνήσκω
Transliteration: apothnesko (apothnēskō)
Phonetic: ap-oth-nace'-ko
Thayer Definition:
  1. to die
    1. of the natural death of man
    2. of the violent death of man or animals
    3. to perish by means of something
    4. of trees which dry up, of seeds which rot when planted
    5. of eternal death, to be subject to eternal misery in hell
Origin: from G575 and G2348
TDNT entry: 03:07,3
Part(s) of speech: Verb
Strong's Definition: From G575 and G2348; to die off (literally or figuratively): - be dead, death, die, lie a-dying, be slain (X with).
Occurrences in the (KJV) King James Version:
1
Am Dead (1x)
2
And Died (2x)
3
Are Dead (2x)
4
Be Dead (3x)
5
Dead (3x)
6
Death (1x)
7
Die (16x)
8
Died (21x)
9
Dieth (2x)
10
Dying (2x)
11
Had (1x)
12
Have Died (1x)
13
14
He Died (3x)
15
16
He Is Dead (1x)
17
He Shall (1x)
18
19
I Die (1x)
20
Is Dead (4x)
21
It Die (1x)
22
23
Perished (1x)
24
25
Should (2x)
26
Should Die (1x)
27
28
That Die (1x)
29
To Die (8x)
30
Was Dead (1x)
31
We Be Dead (1x)
32
We Die (3x)
33
We May Die (1x)
34
Were (1x)
35
Were Slain (1x)
37
Which Died (1x)
38
Who Died (1x)
39
Will (1x)
40
41
Ye Be Dead (1x)
All Occurrences
Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cesar.
For when we were yet without strength, in due time Christ died for the ungodly.
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
God forbid. How shall we, that are dead to sin, live any longer therein?
For he that is dead is freed from sin.
Now if we be dead with Christ, we believe that we shall also live with him:
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
For I was alive without the law once: but when the commandment came, sin revived, and I died.
For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
For none of us liveth to himself, and no man dieth to himself.
For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
And through thy knowledge shall the weak brother perish, for whom Christ died?
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
For as in Adam all die, even so in Christ shall all be made alive.
I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
Thou fool, that which thou sowest is not quickened, except it die:
For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
For I through the law am dead to the law, that I might live unto God.
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
For to me to live is Christ, and to die is gain.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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