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Strong's Concor­dance

Greek
G599

Original: ἀποθνήσκω
Transliteration: apothnesko (apothnēskō)
Phonetic: ap-oth-nace'-ko
Thayer Definition:
  1. to die
    1. of the natural death of man
    2. of the violent death of man or animals
    3. to perish by means of something
    4. of trees which dry up, of seeds which rot when planted
    5. of eternal death, to be subject to eternal misery in hell
Origin: from G575 and G2348
TDNT entry: 03:07,3
Part(s) of speech: Verb
Strong's Definition: From G575 and G2348; to die off (literally or figuratively): - be dead, death, die, lie a-dying, be slain (X with).
Occurrences in the (KJV) King James Version:
1
Am Dead (1x)
2
And Died (2x)
3
Are Dead (2x)
4
Be Dead (3x)
5
Dead (3x)
6
Death (1x)
7
Die (16x)
8
Died (21x)
9
Dieth (2x)
10
Dying (2x)
11
Had (1x)
12
Have Died (1x)
13
14
He Died (3x)
15
16
He Is Dead (1x)
17
He Shall (1x)
18
19
I Die (1x)
20
Is Dead (4x)
21
It Die (1x)
22
23
Perished (1x)
24
25
Should (2x)
26
Should Die (1x)
27
28
That Die (1x)
29
To Die (8x)
30
Was Dead (1x)
31
We Be Dead (1x)
32
We Die (3x)
33
We May Die (1x)
34
Were (1x)
35
Were Slain (1x)
37
Which Died (1x)
38
Who Died (1x)
39
Will (1x)
40
41
Ye Be Dead (1x)
All Occurrences
And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.
Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
And last of all the woman died also.
Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.
While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?
And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
Now there were seven brethren: and the first took a wife, and dying left no seed.
And the second took her, and died, neither left he any seed: and the third likewise.
And the seven had her, and left no seed: last of all the woman died also.
And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
And they laughed him to scorn, knowing that she was dead.
Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
There were therefore seven brethren: and the first took a wife, and died without children.
And the second took her to wife, and he died childless.
And the third took her; and in like manner the seven also: and they left no children, and died.
Last of all the woman died also.
When he heard that Jesus was come out of Judea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.
The nobleman saith unto him, Sir, come down ere my child die.
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?
Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
This he said, signifying what death he should die.
That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
Then came he out of the land of the Chaldeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.
And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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